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Hugh Davies’s Electroacoustic Musical Instruments and their Relation to Present-Day Live Coding Practice: Some Historic Precedents and Similarities

机译:休·戴维斯的电声乐器及其与现代实时编码实践的关系:一些历史先例和相似之处

摘要

The purpose of this paper is to present the self-built electroacoustic musical instruments of Hugh Davies (1943-2005) to the international live coding community, and to propose points of similarity between Davies’s practice and present-day live coding practice. In the first part of the paper, the context within which Davies’s instrument-building practice developed, in the late 1960s, is outlined, and a number of specific instruments are described. Aspects of Davies’s performance style, repertoire, and the ensembles with which he performed are discussed, as are activities such as instrument-building workshops and public exhibitions of instruments, in which he regularly participated. In the second part of the paper, four areas of connection with present-day live coding practice are suggested. Respectively, these focus upon live coding’s status: (1) as part of a long historic tradition of live electronic music performance (as opposed to electronic music constructed in the studio); (2) as a practice in which the performer him or herself builds the apparatus (whether physical or code-based) through which the music is mediated; (3) as an improvised or semi-improvised art-form in which music is developed in real time, within a framework bounded by material or quasi-material constraints; and (4) as a community of practice with a distinct agenda of promoting understanding through engagement. This paper is presented as a case study in exploring live coding’s historic precedents, and as a contribution toward situating live coding within a broader historical, cultural context.
机译:本文的目的是向国际现场编码社区介绍休·戴维斯(1943-2005)的自建电声乐器,并提出戴维斯实践与当今现场编码实践之间的相似之处。在本文的第一部分,概述了戴维斯在1960年代后期发展乐器制造实践的背景,并描述了许多特定的乐器。讨论了戴维斯的演奏风格,曲目和演奏的各个方面,并定期参加了乐器制作工作坊和乐器公开展览等活动。在本文的第二部分中,提出了与当前实时编码实践有关的四个方面。这些分别关注现场编码的状态:(1)作为现场电子音乐表演(与录音室中建造的电子音乐相对)的悠久历史传统的一部分; (2)作为一种表演者,他或她自己建立用于传播音乐的设备(无论是基于物理的还是基于代码的); (3)作为一种即兴或半即兴的艺术形式,在受物质或准物质约束的框架内实时制作音乐; (4)作为实践共同体,有着通过参与促进理解的独特议程。本文以案例研究的形式呈现,探讨了现场编码的历史先例,并为在更广泛的历史文化背景下定位现场编码做出了贡献。

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    Mooney JR;

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