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Dreaming myself: combining dreams, autobiographical writing and psychotherapy in addressing narrative fracture

机译:梦想自己:结合梦想,自传写作和心理治疗来解决叙事性骨折

摘要

This study springs from my experience of what I term ‘narrative fracture’, a life-hiatus or crisis that derails one’s current life pattern and self-identity. It examines the nature of this phenomenon and its possible roots in early infancy and childhood. Three therapeutic modalities: dreams, psychotherapy and autobiographical writing, which were instrumental towards resolution of that narrative fracture for me, are then explored.ududThe study uses first person heuristic methodology because my own experience, and ongoing process towards resolution, lies at the heart of the research. It also, as part of that methodology, draws on the experience of three ‘textual co-researchers’ as recorded in their autobiographical writings. Each of the segments of the study, narrative fracture, roots of narrative fracture, and modalities towards resolution, are interrogated from three directions: my autobiographical narrative relating to that segment, and extracts from the other authors’ texts of theirs, then examination of these in light of the relevant theory, and finally a reflexive review made of the findings, following thus a pattern, identified by Michelle Davies, of a narrative ‘voice’, an interpretive ‘voice’ and an unconscious ‘voice’.ududMost traumatic for me at narrative fracture was loss of self-identity and erupting internal chaos. Psychoanalyst/interpersonal theorist Karen Horney’s theories around the formation of a ‘false self’ and the related palliative measures of addiction and controlling are my foremost source of understanding here. To discover how self-identity is formed and can potentially be impeded, the mother-baby relationship, the issue of attachment, and the crucial involvement of the body in the infant developmental matrix are explored, principally through the works of Donald Winnicott and John Bowlby; and the related development of ‘affect-regulation’ and ‘mentalization’ through Peter Fonagy’s breakthrough work. Ulric Neisser and Jerome Bruner’s theories bring further understanding of development of the self and the socially constructed elements of self-identity. In the process towards ‘reconstruction’ Donald Kalsched’s theory of the crucial necessity of ‘re-traumatization’ is foregrounded, and the study holds this in mind during exploration of the three therapeutic modalities.ududNeuroscience and brain research also inform this exploration, and a common denominator is found between the three therapeutic modalities via Ernest Hartmann’s notion of a ‘continuum’ of modes of mental functioning. It is established that the REM programming and reprogramming state, and input from unconscious mental processing are increasingly at work as we operate at the ‘creative’/’dreaming’ end of this continuum, and that here psychotherapy, autobiographical writing and dreaming are all shown to be located.ududFour key points emerge in understanding the impact of these three modalities on healing narrative fracture: the centrality of the relational; the emotions as ‘linchpin’; the power of pattern, metaphor and image; and the potency of the sleeping brain.ududWith its personal accounts, and the new syntheses made between aspects of the different academic fields it mines, this study offers a new perspective on the nature, and lifelong consequences, of early childhood development. It is envisaged that this will provide valuable insight to the burgeoning numbers of quantitative researchers now recognising the need for first person input to their third person research, and to those who are professionally involved in the care of others, as well as to related policy-makers.
机译:这项研究源于我对“叙事性骨折”的经历,即一种生活中断或危机,使人们当前的生活方式和自我认同脱轨。它研究了这种现象的性质及其在婴儿早期和儿童时期的可能根源。然后探讨了三种治疗方式:梦,心理疗法和自传体写作,这些方法有助于解决我的叙事性骨折。 ud ud这项研究使用第一人称启发式方法,因为我自己的经验以及正在进行的解决过程在于研究的核心。作为该方法的一部分,该方法还借鉴了三名“文本共同研究者”的自传体著作中所记录的经验。研究的每个部分,叙述性骨折,叙述性骨折的根源和解决方式都从三个方向进行审问:与该部分有关的我的自传叙述,以及从其他作者的著作中摘录的内容,然后对其进行研究根据相关理论,最后对结果进行了反思性回顾,从而遵循了米歇尔·戴维斯(Michelle Davies)所确定的叙述性“声音”,解释性“声音”和无意识的“声音”的模式。 ud ud对我来说,叙事性骨折所遭受的创伤是失去自我认同和爆发内部混乱。心理分析学家/人际关系理论家凯伦·霍尼(Karen Horney)围绕“假自我”形成的理论以及相关的成瘾和控制上的姑息措施是我在这里理解的最重要来源。为了发现自我认同的形成方式并可能受到阻碍,主要通过唐纳德·温尼科特和约翰·鲍比的作品,探讨了母婴关系,依恋问题以及身体在婴儿发育矩阵中的关键参与。 ;以及彼得·福纳吉(Peter Fonagy)的突破性工作带来的“影响调节”和“心理化”的相关发展。乌里克·尼瑟(Ulric Neisser)和杰罗姆·布鲁纳(Jerome Bruner)的理论使人们对自我的发展以及自我认同的社会建构要素有了进一步的了解。在进行“重建”的过程中,唐纳德·卡尔斯赫德(Donald Kalsched)提出了“重新外伤”的至关重要性的理论,并提出了这项研究,并在探索这三种治疗方式时牢记这一点。 ud ud神经科学和大脑研究也为这一探索提供了依据,并且通过欧内斯特·哈特曼(Ernest Hartmann)的“连续性”的心理功能模式概念,在这三种治疗方式之间找到了共同点。可以确定的是,随着我们在此连续体的“创造性” /“梦想”端进行操作,REM编程和重新编程状态以及来自无意识的心理处理的输入正越来越多地发挥作用,并且此处显示了心理治疗,自传写作和梦想 ud ud了解这三种方式对愈合性叙事性骨折的影响有四个关键点:关系的中心点;关系的中心点。情绪是“ lin”图案,隐喻和图像的力量;以及其沉睡的大脑的力量。 ud ud凭借其个人帐户以及在其挖掘的不同学术领域之间进行的新合成,这项研究为儿童早期发育的性质和终身后果提供了新的视角。可以设想,这将为正在认识到第一人称投入他们的第三人称研究,专业从事他人护理以及相关政策的人的数量迅速增加的定量研究人员提供宝贵的见解。制造商。

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    Dennett Janet Mary;

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