首页> 外文OA文献 >Philosophies and Space and Place connected - A piece of Jewellery and a War Monument
【2h】

Philosophies and Space and Place connected - A piece of Jewellery and a War Monument

机译:哲学与空间和场所相连 - 一件珠宝和一座战争纪念碑

代理获取
本网站仅为用户提供外文OA文献查询和代理获取服务,本网站没有原文。下单后我们将采用程序或人工为您竭诚获取高质量的原文,但由于OA文献来源多样且变更频繁,仍可能出现获取不到、文献不完整或与标题不符等情况,如果获取不到我们将提供退款服务。请知悉。

摘要

Amidst the pulsating heart of Berlin, the blooming capital of economics and culture, we find ourselves suddenly in a vacuum of Space and Place. We walk into architect Peter Eisenman's “Memorial to the Murdered Jews of Europe”, an overwhelming field of grey; a field of algorithmically undulating “stelae” that intentionally unsettle the horizontal and vertical references by which we as individuals rationally locate ourselves.Moving beyond this pure architectural form to examine scalar geometry, we realize the embodied experience of Space and Place. This is a Place embodied what Eisenman refers to as: Deep Structure; through which he attempts to explore the notion of visual syntax. It is from within this Space that we reconsider another architectural form; Eisenman’s jewellery. What is behind, what are the language of his jewellery, which Eisenman refers to as archetypal symbols of the decentered man and his unconsciousness? Do these objects propose a new relationship with the one who wear them? They are not emulating human body or proportions, neither decorative nor figurative. They have their own life, but are they part of a continuum?We follow Eisenman through an elaboration of the theories and philosophies embodied in his Jewellery and the War Monument, applying his distinctly personal variant of de-constructivism. We further address Eisenmans unique interdisciplinary encounter with the philosopher Jacques Derrida, analysing their conversations concerning the ontological significance of spatiality and the philosophical notion “Chora”. Digging deeper into Eisenman's task to develop a practice that come “from outside” - a new type of layered modernist adversarial practice launched from a placeless but volatile "steppe" home of disembodied fluxes, we notice both philosophical and destabilizing forces of historical change. Why does Eisenman’s works remain as a tactical enterprise in Space and Place? Works, which force from the outset are drafted from that of the enemy - classicism - but also often turned aggressively against it like in his jewellery that also refers to - past, present and future. We examine Eisenmans Architectural Forms that seems to deny any connection to or embellishment of human form being part of a scale continuum of objects from the ring to a building and we connect them to Philosophies and Space and Place.
机译:在繁华的经济和文化之都柏林中心,我们突然发现自己处于太空与地方的真空中。我们走进建筑师彼得·艾森曼(Peter Eisenman)的“欧洲被害犹太人纪念馆”,这是一个压倒性的灰色领域。在算法上波动的“ stelae”领域,有意使我们作为个人合理地定位自己的水平和垂直参照物感到不安。超越这种纯粹的建筑形式来研究标量几何,我们实现了空间和地方的体现体验。这个地方体现了艾森曼(Eisenman)所说的:深层结构;他试图通过它探索视觉语法的概念。在这个空间中,我们重新考虑了另一种建筑形式。艾森曼的珠宝。背后是什么,艾森曼(Eisenman)所指的珠宝的语言是什么,象征着失落的人和他的潜意识?这些物件是否与佩戴它们的人建立了新的关系?它们不是在模仿人体或比例,既不是装饰性的也不是比喻性的。它们有自己的生活,但它们是连续体的一部分吗?我们跟随艾森曼,通过运用他独特的解构主义变体,详细阐述了他的《珠宝》和《战争纪念碑》中体现的理论和哲学。我们进一步探讨了艾森曼与哲学家雅克·德里达(Jacques Derrida)的独特跨学科交往,分析了他们关于空间的本体论意义和哲学概念“乔拉”的对话。深入研究艾森曼的任务是开发一种“来自外部”的实践-一种新型的分层现代主义对抗实践,它是从一个无处可通,但不稳定的“草原”无家可归的流动家中发起的,我们注意到了历史变革的哲学和不稳定因素。为什么艾森曼的作品仍然是“太空与地方”的战术企业?从一开始就具有力量的作品是从敌人的作品中汲取的-古典主义-但也经常像他的珠宝一样大胆地反对它,比如他的过去,现在和未来。我们研究了艾森曼的建筑形式,这种形式似乎否认与人类形式的任何联系或点缀,这些人类形式是从环到建筑物的物体规模连续体的一部分,并将它们与“哲学”,“空间与地点”联系起来。

著录项

相似文献

  • 外文文献
  • 中文文献
  • 专利

客服邮箱:kefu@zhangqiaokeyan.com

京公网安备:11010802029741号 ICP备案号:京ICP备15016152号-6 六维联合信息科技 (北京) 有限公司©版权所有
  • 客服微信

  • 服务号