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Urgensi Integrasi antara Mediasi dan Hakam dalam Penyelesaian Perkara Perceraian dengan Alasan Syiqaq di Pengadilan Agama

机译:宗教法庭解决离婚和什叶派问题中调解与司法一体化的重要性

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摘要

Settlement of disputes divorce on the grounds “syiqaq” have two mechanisms for peace, which is mediating in the initial examination of the case and making the appointments “hakam” were carried out after the process of verification. Mediator and “hakam” same function, namely as a neutral party to reconcile the two sides of a dispute. This of course raises another problem where the dualism of law and overlapping carried out by two different agencies in one point. When taken in conjunction with the principle of justice that is simple, fast and inexpensive, of course, can lead to the length and complexity of the dispute resolution process for divorce on the grounds “syiqaq” between mediation and “hakam” have mechanisms respectively. Although on the other hand, the institution of mediation and “hakam” was to embody the principle of compulsory reconciling the parties in the process of judicial civil procedure law agama. In addition, in spite of the mediation and the appointment of “hakam” in the dispute resolution process of divorce on the grounds “syiqaq” as an attempt to reconcile the two parties dispute, but peace efforts have not achieved the expected results, the divorce rate remains high and even increasing every year. Therefore, there should be integration between mediation and “hakam” as a single entity in the settlement process of a divorce on the grounds “syiqaq”. Urgency integration between mediation and “hakam” in the completion of a divorce case on the grounds “syiqaq” are to: simplifies the process of settlement of a divorce case on the grounds “syiqaq”; Religious Court of Justice to embody the principle is simple, quick and inexpensive; re-establish the Islamic shariah on the mechanism for settling disputes “syiqaq” in the religious and synergize with positive law in Indonesia; and the last to discuss for alternatives in addressing divorce rate in Indonesia.
机译:解决以“ sqqq”为由的离婚纠纷有两种和平机制,它们是在对案件的初审中进行调解,并在核实过程之后任命“ hakam”。调解人与“法轮功”具有相同的职能,即作为调解争端双方的中立政党。当然,这又提出了另一个问题,即法律的双重性和重叠由两个不同的机构在同一点上进行。如果结合正义,简单,快速和廉价的原则,当然会导致离婚纠纷解决流程的冗长和复杂,其理由是,调解和“ hakam”之间分别具有机制。尽管另一方面,调解和““亵行为”的制度体现了在司法民事诉讼法学界辩论中强制和解各方的原则。此外,尽管在离婚争端解决过程中以“ sqqq”为由调解和任命“ hakam”为和解双方争端,但和平努力并未取得预期的结果,但离婚率仍然很高,甚至每年都在增加。因此,在以“ syiqaq”为由的离婚解决过程中,调解和“ hakam”作为一个单一实体应融合在一起。以“ syiqaq”为由完成调解和“ hakam”之间的紧急整合是:简化以“ syiqaq”为由的离婚案件的解决过程;宗教法院所体现的原则是简单,快捷和廉价;在解决宗教纠纷“ syiqaq”的机制上重新建立伊斯兰教法,并与印度尼西亚的积极法律相辅相成;最后是讨论解决印度尼西亚离婚率的替代方案。

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    Huzaimah, Arne;

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