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Fictional Reality or Real Fictionality? The Relationship between Fictional Texts and Psychological Perceptions of Societies in Conflict

机译:虚构的现实还是虚构的?冲突中的虚构文本与社会心理认知之间的关系

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摘要

The study of groups’ behaviors in conflicts has shown that societies favor the in-group, delegitimize the out-group, and provide explanations for members of society as to why the conflict erupted and how to cope with it. It has been claimed that societies share a psychological in-group repertoire, an ethos of conflict, and that they develop a culture of conflict. As part of societies’ mechanisms, culture and fictional products – films, books and plays – have an important role in shaping the way people perceive, think and act in conflicts. Yet fictional texts, by their mere characteristics, provide a discourse which is more ambiguous and more equivocal: They speak in different voices, have many layers, and present the fictional reality in complex and even self-contradicting ways. There is therefore a contradiction between the role cultural texts supposedly have in an ethos of conflict, and the complex discourse they present. Looking at novels and films produced in Israel in the 1980s as a case study, the article shows that cultural products do not necessarily go in line with what one could expect from texts produced in a society in conflict. It is shown that in this particular case the cultural products provide a picture that resembles the ethos of conflict that will take the forefront 20 years later but not of the time in which they were produced. Three hypotheses are suggested in order to explain this gap.
机译:对群体在冲突中的行为的研究表明,社会偏爱群体内部,使外部群体合法化,并向社会成员提供了关于冲突爆发的原因以及如何应对的解释。有人声称,社会共享着一种心理上的内在语言,一种冲突的精神,并且它们发展了一种冲突文化。作为社会机制的一部分,电影,书籍和戏剧等文化和虚构产品在塑造人们在冲突中的感知,思考和行动方式方面具有重要作用。然而,虚构的文本仅凭其特征就提供了一种更加模棱两可和更加模棱两可的话语:它们以不同的声音说话,具有多个层次,并以复杂甚至自相矛盾的方式呈现虚构的现实。因此,据认为文化文本在冲突精神中所起的作用与它们所呈现的复杂话语之间存在矛盾。文章以案例研究为例,以1980年代以色列生产的小说和电影为例,表明文化产品不一定与人们在冲突社会中生产的文本所期望的相符。结果表明,在这种特殊情况下,文化产品所提供的画面类似于冲突的精神,这将在20年后占据最重要的位置,而不是在产生它们的时间。为了解释这一差距,提出了三个假设。

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    Benziman Yuval;

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