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The Poetics of Glaze: Ceramics Surface and the Perception of Depth

机译:釉的诗学:陶瓷表面与深度感

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摘要

This research by practice into the visual and aesthetic qualities of ceramic glaze investigatesudits ability to create an impression of depth. Because perspectival depth alone can not fullyudaccount for my artistic concerns, and the requirements of perspectival illusion are at oddsudwith some of my major artistic preoccupations, such as an interest in accidents andudimprecision in material rendering, I raised the hypothesis of a poetic dimension of depth,udposing the research question for this project:udud“What is poetic depth in a ceramic glaze?”ududTraditionally, research into glazes focuses on aspects of material science, craftsmanship,udarchaeology or art history, and optical depth has been the subject of investigations into theudmicrostructure of glaze. By seeking to address the aesthetic dimension of glaze I am movingudaway from such concerns. While the aesthetics of ceramic glaze is a new field of research,udwith little existing material, I am seeking to find parallels with practice, theories and researchudfrom the field of literary poetry, even though by ‘poetic’ I am referring to a quality that is notudonly mediated by language and goes beyond the field of literature. Further, I am alsoudreferring to Gaston Bachelard’s approach to material imagination through his poetics of theudnatural elements and to the concept of transitional space developed by psychoanalysts of theudBritish Independent Group, Donald Winnicott and Marion Milner.ududMy thesis consists of a threefold dialogue between my artistic practice of glaze, theories andudpractices of literary poetry and the concept of the transitional phenomenon.udMy findings are at the intersection of those three elements, and they are the results of myudinvestigations through both making and writing:ud• ‘Poetic tension’ is a paradoxical and conflicting process between authority – the abilityudto control – and subjectivity on the one hand and factors of dissent, questioning theudvery possibility of authorship, on the other: among these are the unconscious and theudmateriality of the glaze.ud• The concern for interiority is a central element of poetry, the transitional phenomenonudand my works.ud• My practice of glaze is an attempt to re-enact and objectify the fusion between theudself and the world, addressing the issues of the illusion of all-encompassingudsubjectivity and the disillusion of objectivity, both key elements of the transitionaludphenomenon.ud• Play has been a natural development of my practice of glaze and I further establishedudparallels with the literary poetic in a shared aspiration for subversion, dissent andudlaughter.ud• The concept of the formless permeates Bachelard’s material imagination and myudpractice of glaze. Moreover it is often a prerequisite for Winnicott’s and Milner’sudapproach to creativity and play.ud• Failure is the essence of a certain form of poetry, which Georges Bataille summed upudas the ‘Impossible’. It is also a key aspect of my practice of glaze: an essence of fluxudor a further element of play whose irresolution or unlikely balance can create yetudanother dimension of the poetic.ud• Flux is a necessary element of glazes but it also summarizes the dynamics anduddialectics of the transitional phenomenon and of the Bataillean ‘Impossible’ and theudplayful poetic.ududAll three strands: my practice of glaze, the literary poetic and the transitionaludphenomenon intertwine, cross-fertilize and develop in parallel. Together, they haveudhelped articulate the concepts and the artistic vocabulary through which the poetic andudthe transitional phenomenon have become operative categories of aesthetics, artisticudpractice, and of research processes.
机译:通过对陶瓷釉料的视觉和美学品质的实践研究,该研究研究了对釉料产生深度印象的能力。因为仅靠透视的深度不能完全说明我的艺术关注,并且对透视幻觉的要求与我的一些主要艺术关注(例如对事故的兴趣和对材质渲染的不精确性)相矛盾,所以提出了以下假设:深度的诗意维度,提出了该项目的研究问题: ud ud“什么是陶瓷釉料的诗意深度?” ud ud传统上,对釉料的研究侧重于材料科学,工艺, udarchaeology或技术历史和光学深度一直是对釉的 u微观结构进行研究的主题。通过寻求解决釉料的美学维度,我正在摆脱这种担忧。尽管陶瓷釉料的美学是一个新兴的研究领域,“目前很少使用现有材料,但我正在寻求与实践,理论和研究从文学诗词领域的相似之处,即使我所说的“诗意”语言的质量不是唯一,而且超出了文学领域。此外,我也更喜欢加斯顿·巴切拉德(Gaston Bachelard)通过他对“自然”元素的诗学来进行物质想象的方法,以及英国独立集团的心理学家唐纳德·温尼科特和马里恩·米尔纳所提出的过渡空间的概念。由我的釉的艺术实践,文学诗歌的理论和实践与过渡现象的概念之间的三重对话组成。 ud我的发现处于这三个要素的交汇处,它们是我 ud调查两者的结果创作与写作:“诗意的张力”是权威(能力 udto控制)与主观性与异议因素之间的矛盾和矛盾过程,一方面质疑作者的双重可能性,另一方面:这些是釉面的无意识和超物质。 ud•对内在性的关注是诗歌,过渡现象 udand我的作品的核心要素。 ud•我的上釉实践是尝试重新制定并客观化 udself与世界之间的融合,以解决全能 udsubjectivity的幻觉和对客观性的幻灭的问题,这两者都是过渡是戏剧性的发展,我的釉面实践是一种自然发展,我进一步与文学诗学建立了超凡脱俗,共同的颠覆,异议和 dlaughter渴望。 ud•无形的概念渗透到了巴切拉德物质想象力和我的釉面实践。而且,这通常是Winnicott和Milner的 u}创造力和游戏的先决条件。 ud•失败是某种形式的诗歌的本质,乔治·巴塔耶(Georges Bataille)总结为“不可能”。这也是我的釉面实践的一个关键方面:通量的本质或其他游戏元素,其无法解决或不太可能的平衡会创造出诗意的另一维度。 ud•助焊剂是釉面的必要元素,但它还总结了过渡现象以及Bataillean“不可能”和 udplayud诗意的动力学和辩证法。 ud ud所有三个方面:我对釉的实践,文学诗意和过渡 udphenomenon交织,交叉施肥和并行开发。他们一起帮助阐明了概念和艺术词汇,通过这些概念和词汇,诗歌和过渡现象已成为美学,艺术实践和研究过程的有效类别。

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    Boos Emmanuel;

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  • 年度 2011
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