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Interactionism and Animal Aesthetics: A Theory of Reflected Social Power

机译:互动主义与动物美学:反映社会力量的理论

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Stemming from a study of social aesthetics, in which public reaction to human physical appearance is addressed, the present analysis considers the practice of humans associating themselves with nonhuman animals on the basis of the latter's appearance.The study found these nonhu-man animals are intended to serve as a positive reflection on the humans who deliberately choose them for their "special" traits, which the humans then utilize to enhance their own social standing. The study compares this tothe same practice used by humans to associate themselves with attractive humans and serves the similar purpose of amassing social status by virtue of die association. This paper explains the phenomenon in theoretical terms; namely, symbolic interaction-ism, paying special attention to impression-management and dramaturgy, along with other interactionist features of attribution and social exchange. Where available, die paper uses scholarly, empirical work on the topic, supplemented by popular media observations and news articles. Viewed from an interactionist perspective, these empirical and non-empirical examples provide a novel picture of human-and-animal society as a unidirectional, status-seeking interaction intended to benefit human actors.
机译:从对社会美学的研究中得出结论,在该研究中解决了公众对人类外表的反应,本分析考虑了人类根据非人类动物的外表将自己与非人类动物联系起来的做法。对那些故意选择具有“特殊”特征的人类产生积极的反省,人类随后利用这些特征来提高自己的社会地位。该研究将其与人类用来使自己与有魅力的人类交往的相同做法进行了比较,并达到了通过死恋来提高社会地位的相似目的。本文从理论上解释了这一现象。象征性的互动主义,特别是印象管理和戏剧性,以及归因和社会交流的其他互动主义特征。在可行的情况下,论文使用有关该主题的学术性,经验性工作,并辅以流行的媒体观察和新闻报道。从互动主义者的角度来看,这些经验和非经验的例子提供了人类和动物社会的新颖画面,它们是旨在使人类行为者受益的单向,寻求地位的互动。

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