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恵美三白の医術と医論一医学思想の観点から一

机译:从医学思想的角度来看,EMI三白医疗实践和医生首先

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摘要

Emi Sampaku (1707-1781) is one of the great Koiho (old medical school) practitioners along with Yoshi-masu Todo who is from the same province as Sampaku. In general, he was depicted as an "intensive medicine dozer" ; however it doesn't seem to be his factual depiction. This kind of misapprehension is caused by a scarcity in exploration on him, especially his philosophy of medicine, nevertheless being such a great master in that field. Now in tms paper I would look over the quintessence of his remedy and the theory of medicine to clarify his philosophy of medicine through investigations on his volumes such as Emikun ljidan, Emineiko Sensei Igen, Emi Sensei Iho Ryakusetsu, Toho Shiron. As a result of my survey, it has been clarified that Sampaku took nis way of remedy on accordance with the patiences' conditions-sometimes he took moderate medicines and sometimes intensive ones based on his accurate diagnoses which were brought about through his Shinshi-jikken "Experience and Verification". Put it in another way, Sampaku took intensive medicine for vomiting/purgative remedy merely under the necessity. He is one of "a man of discerning eyes".
机译:EMI Sampaku(1707-1781)是伟大的Koiho(旧医学学校)从业者之一,以及Yoshi-Masu Todo谁是Sampaku的同一省。一般来说,他被描绘成一个“密集医学的解雇”;然而,它似乎并不是他的事实描述。这种误解是对他的探索造成的稀缺造成的,特别是他的医学哲学,尽管如此是那个领域的一个伟大的大师。现在,在TMS论文中,我会通过调查emikun lejidan,emineiko sensei igen,Emi Sensei Iho Ryakusetsu,Toho Shiron等批量来看他的补救措施和医学理论,以澄清他的医学哲学。由于我的调查结果,Sampaku根据Patience的条件阐明了NIS措施 - 有时他采用了中药,有时是基于他准确的诊断,这些诊断是通过他的Shinshi-jikken带来的“经验和验证“。以另一种方式将其放在另一种方式中,Sampaku仅仅在必要性下仅用于呕吐/泻药。他是“一个挑剔的眼睛的男人”之一。

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