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Central Australian Aboriginal Songs and Biocultural Knowledge: Evidence from Women's Ceremonies Relating to Edible Seeds

机译:中央澳大利亚原住民歌曲和生物文化知识:来自与食用种子有关的女性仪式的证据

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摘要

Songs encode rich knowledge of the social and ecological worlds of Aboriginal people living in the arid interior of the Australian continent, a desert with one of the most variable rainfalls in the world. People have shaped the ecology of this region in continuous feedback loops over many generations such that there is nowadays a complex system of interdependence between cultural practices and the local ecosystems. Singing traditions are an integral part of the spiritual health of the ecosystem and the means by which biocultural knowledge is carried on over many generations and through shifting social and ecological contexts. To illustrate this, we draw on traditional women's totemic songs relating to edible seeds from the Warlpiri and Anmatyerr Aboriginal groups in Central Australia. Edible seeds, predominantly acacias and grasses, once played a major role in sustaining the populations of these desert regions. They are one of five locally named food classes. We show how songs and their performance practices interact with techniques of seed production and knowledge systems connecting people to biota, the land, and their totemic religion. traditional songs carry forward biocultural knowledge; yet, those songs and knowledge are under increasing threat because few contexts exist for their continued performance as mass media and new musical genres (e.g., country, pop, gospel) take center stage across Central Australia.
机译:歌曲编码了丰富的知识,了解生活在澳大利亚大陆的干旱内部的土着人民的社会和生态世界,一个沙漠,其中一个沙漠是世界上最可变的降雨之一。人们在持续反馈循环中塑造了该地区的生态,从而在许多世代中,现在有一种复杂的文化实践与当地生态系统之间的相互依存系统。歌唱传统是生态系统的精神健康的一个组成部分,以及在许多世代进行生物文化知识的手段以及通过转移社会和生态背景。为了说明这一点,我们利用来自澳大利亚中部的Warlpiri和AnmatyerR原住民的可食用种子有关的传统女性情报歌曲。可食用的种子,主要是金合欢和草,曾在维持这些沙漠地区的人口方面发挥了重要作用。它们是五个当地名叫的食物课之一。我们展示歌曲及其性能实践如何与将人们联系到Biota,土地及其全面宗教的种子生产和知识系统的技巧互动。传统歌曲载有生物文化知识;然而,这些歌曲和知识正在增加威胁,因为它们的持续表现存在于大众媒体和新的音乐类型(例如,国家,流行,福音)跨越澳大利亚中部的中心阶段。

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