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The moral argument for heritable genome editing requires an inappropriately deterministic view of genetics

机译:遗传基因组编辑的道德论证需要不恰当的遗传学观察

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Gyngell and colleagues consider that the recent Nuffield Council report does not go far enough: heritable genome editing (HGE) is not just justifiable in a few rare cases; instead, there is a moral imperative to undertake it. We agree that there is a moral argument for this, but in the real world it is mitigated by the fact that it is not usually possible to ensure a better life. We suggest that a moral imperative for HGE can currently only be concluded if one first buys into an overly deterministic view of a genome sequence, and the role of variation within in it, in the aetiology of the disease: most diseases cannot simply be attributed to specific genetic variants that we could edit away. Multiple, poorly understood genetic and environmental factors interact to influence the expression of diseases with a genetic component, even well understood 'monogenic' disorders. Population-level genome analyses are now demonstrating that many genetic 'mutations' are much less predictive than previously thought(1). Furthermore, HGE might introduce new risks just as it reduces old ones; or remove protections not yet clearly delineated.
机译:Gygell和同事认为,最近的Nuffield委员会报告不会足够远:遗传基因组编辑(HGE)在几例罕见的情况下不仅仅是合理的;相反,承担了道德的必要性。我们同意这对此有一种道德论据,但在现实世界中,这是由于通常可以确保更好的生活而减轻了这一事实。我们建议,如果首先购买对基因组序列的过度确定性视图,并且在其内部的变异的作用中,目前才能得出结论的道德必要性,在疾病的病例中:大多数疾病不能简单地归因于我们可以编辑的特定遗传变体。多重,较差理解的遗传和环境因素相互作用,以影响遗传组分的疾病的表达,甚至很好地理解“单一的”疾病。人口级基因组分析现在表明许多遗传的“突变”比以前认为(1)更少预测性。此外,HGE可能会引入新的风险,因为它减少了旧的风险;或删除尚未清晰划定的保护。

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