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首页> 外文期刊>Journal of cross-cultural gerontology >The Emergence of an Elder-Blaming Discourse in Twenty-First Century China
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The Emergence of an Elder-Blaming Discourse in Twenty-First Century China

机译:二十一世纪中国的老人陈述话语的出现

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摘要

To people familiar with Confucian teachings about revering elders, it may be surprising that, over the last decade and a half, a discourse has emerged and spread widely in China in which elders are denigrated as out-of-date and corrupt. Using newspaper articles, commentaries and videos, this paper first traces the emergence of intergenerational conflicts over bus seats, along with related phenomena that have become flashpoints in the new elder-blaming discourse. Second, this paper delineates and challenges popular and academic notions that intergenerational differences in values and dispositions entirely account for intergenerational conflict. Specifically, it criticizes a notion, popular in China, that the older generations became corrupted through a series of historical misfortunes from the 1959–1961 famine onward. Aided by the tools of cross-cultural comparison, historicization, and media studies, it offers alternative explanations for intergenerational conflict, including underdeveloped infrastructure, lack of public resources, occupational pressures on the younger generations, and a decline in social trust. Third, this paper discusses why an elder-blaming discourse has been so possible to propagate. Owing to their greater illiteracy and lack of internet access, China’s older generations can rarely make their voices heard amidst sensationalist reporting that over-represents their offenses. Further, that the Chinese population is concerned with starkly increasing and profound social problems, yet is given few opportunities to comment on these problems’ structural roots, contributes to elder scapegoating.
机译:对于熟悉关于尊重长老的儒家教义的人们,可能会令人惊讶的是,在过去的十年半,一个话语中,在中国广泛出现并广泛传播,其中长老被诋毁,因为过时和腐败。本文首先使用报纸文章,评论和视频,首先追溯到公共汽车席上的代际冲突的出现,以及在新的老年人责备话语中成为闪光点的相关现象。其次,本文界定和挑战流行和学术观念,即价值观和处置的代际差异完全占代际冲突。具体而言,它批评了一个在中国流行的概念,老代通过1959-1961饥荒的一系列历史性的历史不幸被摧毁。通过跨文化比较,历史化和媒体研究的工具,它提供了对代际冲突的替代解释,包括欠发达的基础设施,缺乏公共资源,年轻代职业压力以及社会信任的下降。第三,本文讨论了为什么要传播的老人责备话语。由于他们更大的文盲和缺乏互联网接入,中国的老代很少能够在耸人听闻的报告中听到他们的声音,以至于过度代表他们的罪行。此外,中国人口涉及持续增长和深刻的社会问题,尚未对这些问题的结构根部发表评论很少有机会为老年人克切队贡献。

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