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Interpersonal harm aversion as a necessary foundation for morality: A developmental neuroscience perspective

机译:人际关系伤害厌恶作为道德必要的基础:发展神经科学观点

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Growing evidence from developmental psychology and social neuroscience emphasizes the importance of third-party harm aversion for constructing morality. A sensitivity to interpersonal harm emerges very early in ontogeny, as reflected in both the capacity for implicit social evaluation and an aversion for antisocial agents. Yet it does not necessarily entail avoidance toward inflicting pain to others. Later, an understanding that harmful actions cause suffering emerges, followed by an integration of rules that can depend on social contexts and cultures. These developmental findings build on a burgeoning literature, which suggests that the fundamental nature of moral and social cognition, including their motivational and hedonic value, lies in general computational processes such as attention, approach–avoidance, social valuation, and decision making rather than in fully distinct, dedicated neural regions for morality. Bridging the gap between cognition and behaviors and the requisite affective, motivational, and cognitive mechanisms, a developmental neuroscience approach enriches our understanding of the emergence of morality.
机译:发展心理学和社会神经科学的日益增长的证据强调了第三方危害厌恶建设道德的重要性。在组织化上,对人际疾病的敏感性会出现,这反映在隐性社会评估的能力和反社会代理人的厌恶能力中。然而,它并不一定需要避免对他人造成痛苦。后来,有害行动导致痛苦的理解出现,随后是可以依赖社会背景和文化的规则的整合。这些发展调查结果在蓬勃发展的文献中建立,这表明道德和社会认知的基本性质,包括它们的励志和蜂鸟类价值,位于一般的计算过程中,如注意,接近,社会估值和决策而不是决策而不是完全不同,专用的神经区域的道德地区。弥合认知和行为与必要的情感,激励和认知机制之间的差距,发育神经科学方法丰富了我们对道德出现的理解。

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