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Displacement trauma: complex states of personal, collective and intergenerational fragmentation and their intergenerational transmission

机译:位移创伤:个人,集体和代际碎片的复杂状态及其代际传播

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Originally presented at the Journal's one day conference entitled 'Displacement: Contemporary Traumatic Experience' held in London in November 2019, this paper expands on the author's theory of the implicit psychological organizing gestalt, an associated pattern of psychic functions which operate in an integrated way to simultaneously structure and organize our experience of selfcohesion and self-continuity. The gestalt, which implicitly links the formation of psychic skin, body image, cultural skin and both personal and cultural identity with place, functions as an emergent non-conscious permanent presence or background 'constant'. It develops over time and emerges out of embodied emotional experiencing with the total environment - both human and non-human. The author argues that it is the rupture of this gestalt and the disorganizing consequences of its loss which underlies the experience of displacement trauma. If disruptions in the formation of the gestalt and/or its later rupture remain unrecognized and unrepresented then the absence creates a void which can be intergenerationally transmitted. Case material is presented which describes this and which highlights the ways in which the gestalt can contribute to our understanding of collective displacement anxiety, cultural trauma and cultural complexes.
机译:最初在2019年11月在伦敦举行的伦敦举行的一天会议上举行的一天会议,这篇论文扩大了作者对隐含性心理组织格式塔的理论,以综合方式运作的有关的心灵功能模式同时结构和组织我们的自卷轴经验和自我连续性。甲巨岩,隐含地将心理皮肤,身体形象,文化皮肤和个人和文化身份的形成与地位,作为紧急的无意识永久性存在或背景“常数”。它随着时间的推移发展,并出现了具有全面环境的体现体现 - 人类和非人类。作者认为,这是这种格式塔的破裂和失去损失的混乱后果,使流离失所创伤的经验提出了损失。如果在形成甲茅和/或其后来的破裂的中断,则仍然无法识别和不成绩,那么缺席会产生可以是代际传输的空白。提出了案例材料,其描述了这一点,其突出了甲克塔可以为我们对我们对集体位移焦虑,文化创伤和文化综合复合人的理解有贡献的方式。

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