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Anxiety of food nationalism: Dilemmas of bordering in the Vietnam-Taiwan tea trade

机译:食品民族主义的焦虑:越南 - 台湾茶叶贸易困境

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In Taiwan, bentu (or bendi) is a term emphasizing local food and agriculture, similar to "localness" in the concept of local food systems (LFS). The term also demonstrates the complex, inseparable relationship between local food movements and food nationalism in Taiwan. This paper examines the politics of bentu in Taiwan's food movements in order to reconsider the relationship between the relocalization of agri-food systems and the politics of bordering regarding food nationalism. This approach chimes with recent scholarship concerned with relocating border studies, in political geography in particular, and provides a way of critically understanding the borderwork that takes place beyond the national borders. We use the case of the tea trade between Vietnam and Taiwan to illustrate how borders around bentu food products can be simultaneously porous and fixed. During the 1990s Taiwanese entrepreneurs and tea merchants established tea plantations and factories in Vietnam to meet increasing Taiwanese market demand. However, Vietnamese tea has been stigmatized as inferior due to concerns about pesticide residue and quality control. Yet while bentu protectionists of Taiwanese tea have drawn and re-drawn the symbolic and spatial borders to constrain the mobility of Vietnamese tea, tea producers in Vietnam have practised a variety of strategies to re-mobilize their tea to cross spatial and symbolic borders into Taiwan. Thus, we argue, the "movement" of bentu food encompasses two dimensions: a social movement to fix the boundaries of local tea for food nationalism, and movement as the discrepant patterns of mobility of both humans and non-humans - tea producers and tea trees in our case - that can challenge attempts to shore up a purified vision of the bentu. As such, bentu has been a mechanism for the construction of a symbolically distinct but spatially blurred space for Taiwanese tea.
机译:在台湾,Bentu(或Bendi)是强调当地粮食和农业的术语,类似于当地食品系统(LFS)概念中的“局部”。该术语还展示了台湾当地粮食运动与食品民族主义之间的复杂,不可分割的关系。本文探讨了台湾粮食遗传学的政治,以便重新考虑农业食品系统重新定位与粮食民族主义联络人的重新定位之间的关系。这种方法与最近有关汇编的奖学金,特别是在政治地理中迁移边界研究,并提供了一种批判性地理解在国界超越国界之外的边境工作的方式。我们使用越南和台湾之间的茶叶贸易案例来说明Bentu食品周围的边界如何同时多孔和固定。在20世纪90年代台湾企业家和茶商人在越南建立了茶园和工厂,以满足台湾市场需求增加。然而,由于对农药残留和质量控制的担忧,越南茶被耻辱。然而,虽然Bentu的茶叶保护主义者绘制并重新绘制了象征性和空间边界来限制越南茶的流动性,越南的茶叶生产者已经练习了各种策略来重新调动他们的茶,以交叉空间和象征的边界进入台湾。因此,我们争辩,Bentu食品的“运动”包括两个维度:社会运动来解决当地茶的界限,为食物民族主义的界限,以及人类和非人类 - 茶生产商和茶叶的移动性模式在我们的案件中的树木 - 这可以挑战尝试踩着净化的宾梦。因此,Bentu一直是为台湾茶建造一个象征性的独特但空间上模糊的空间的机制。

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