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首页> 外文期刊>Current Anthropology: A World Journal of the Sciences of Man >Patchy Anthropocene: Landscape Structure, Multispecies History, and the Retooling of Anthropology: An Introduction to Supplement 20
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Patchy Anthropocene: Landscape Structure, Multispecies History, and the Retooling of Anthropology: An Introduction to Supplement 20

机译:Patchy Anthocene:景观结构,多层历史,以及人类学的重新处理:补充20的简介

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摘要

The Anthropocene deserves spatial as well as temporal analysis. "Patchy Anthropocene" is a conceptual tool for noticing landscape structure, with special attention to what we call "modular simplifications" and "feral proliferations." This introduction suggests guidelines for thinking structurally about more-than-human social relations; "structure" here emerges from phenomenological attunements to specific multispecies histories, rather than being system characteristics. Indeed, we discuss "systems" as thought experiments, that is, imagined holisms that help make sense of structure. Ecological modeling, political economy, and alternative cosmologies are systems experiments that should rub up against each other in learning about the Anthropocene. We address the misleading claim that studies of nonhumans ignore social justice concerns as well as suggesting ways that ethnographers might address "hope" without rose-colored glasses. This introduction offers frames for appreciating the distinguished contributions to this supplement, and it traces key changes in anthropological thinking from the time of this supplement's predecessor, the Wenner-Gren Foundation-sponsored 1956 volume, Man's Role in Changing the Face of the Earth. Rather than interrogating philosophies of the Anthropocene, the supplement shows how anthropologists and allies, including historians, ecologists, and biologists, might best offer a critical description.
机译:人体方向值得空间和时间分析。 “拼凑的人类百茂”是一个概念工具,用于注意到景观结构,特别关注我们所谓的“模块化简化”和“野生增殖”。这一介绍表明,在结构上思考思维的准则,涉及更多的社会关系; “结构”在这里出现了特定的多数历史的现象学测验,而不是系统特征。实际上,我们讨论了“系统”作为思想实验,即想象的全神,有助于理解结构。生态建模,政治经济和替代宇宙观是在学习人类方面应该互相摩擦的系统实验。我们解决了误导性声称,非人面的研究忽视了社会正义问题,并提出了民族记录人员可能在没有玫瑰色眼镜的情况下解决“希望”的方式。本介绍提供了欣赏该补充的杰出贡献的框架,它涉及从本补充的前任的时间思维的关键变化,文人 - 格伦基金会赞助1956年,人在改变地球面上的角色。补充而不是询问人类哲学的哲学,展示了人类学家和盟友,包括历史学家,生态学家和生物学家,可能最好提供批判性描述。

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