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首页> 外文期刊>Journal of medical ethics >Minding the gap between logic and intuition: an interpretative approach to ethical analysis.
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Minding the gap between logic and intuition: an interpretative approach to ethical analysis.

机译:注意逻辑与直觉之间的鸿沟:一种伦理分析的解释方法。

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In an attempt to be rational and objective, and, possibly, to avoid the charge of moral relativism, ethicists seek to categorise and characterise ethical dilemmas. This approach is intended to minimise the effect of the confusing individuality of the context within which ethically challenging problems exist. Despite and I argue partly as a result of this attempt to be rational and objective, even when the logic of the argument is accepted--for example, by healthcare professionals--those same professionals might well respond by stating that the conclusions are unacceptable to them. In this paper, I argue that an interpretative approach to ethical analysis, involving an examination of the ways in which ethical arguments are constructed and shared, can help ethicists to understand the origins of this gap between logic and intuition. I suggest that an argument will be persuasive either if the values underpinning the proposed argument accord with the reader's values and worldview, or if the argument succeeds in persuading the reader to alter these. A failure either to appreciate or to acknowledge those things that give meaning to the lives of all the interested parties will make this objective far harder, if not impossible, to achieve. If, as a consequence, the narratives ethicists use to make their arguments seem to be about people living in different circumstances, and faced with different choices and challenges, from those the readers or listeners consider important or have to face in their own lives, then the argument is unlikely to seem either relevant or applicable to those people. The conclusion offered by the ethicist will be, for that individual, counterintuitive. Abortion, euthanasia and cadaveric organ donation are used as examples to support my argument.
机译:为了做到理性和客观,并可能避免对道德相对主义的指责,伦理学家试图对伦理困境进行分类和刻画。这种方法旨在最大程度地减少存在道德挑战性问题的环境中令人困惑的个性的影响。尽管和我在一定程度上争辩说是因为这种尝试是理性和客观的,即使当论点的逻辑被接受时(例如,医疗保健专业人员),这些专业人员也很可能会做出回应,指出结论是不可接受的。他们。在本文中,我认为,一种解释性的伦理分析方法,包括研究伦理论证的构建和共享方式,可以帮助伦理学家理解逻辑与直觉之间这种鸿沟的根源。我建议,如果支撑提出的论点的价值观与读者的价值观和世界观相符,或者论点成功地说服读者改变这些观点,那么论点将具有说服力。未能欣赏或承认那些对所有有关方面的生活有意义的事情,将使实现这一目标变得更加困难,即使不是不可能的话。结果,如果叙事伦理学家用来使他们的论点似乎是关于生活在不同环境中,面临不同选择和挑战的人们,而那些来自读者或听众认为重要或必须面对自己生活的人,那么该论点似乎不太可能与这些人相关或不适用。对于个人而言,伦理学家的结论将是违反直觉的。堕胎,安乐死和尸体器官捐赠被用作支持我论点的例子。

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