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Instituteur Identities: Explaining the Nineteenth Century French Teachers' Movement

机译:学院身份:解释19世纪法国教师运动

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Recent social movement research has focused particularly on movements whose lack of organizational structures makes their emergence rather mysterious. The study of identity politics has been an important paradigm in this line of research, most of which examines the 'new social movements' of the past four decades. But, as Calhoun and others have noted, identities have always been a constitutive element of social movements. Analysis of new social movements has simply added a few new markers, like gender and race, to the standard identity repertoire of class and nation. The nineteenth century French teachers' movement is an excellent example of a resource-poor movement and, I argue, would not have been possible without a particular self-understanding on the part of the teachers. But, rather than draw from one of these standard identity markers and research paradigms, I use two tools derived from social scientific studies of how states impose identities on subject populations: categories and professionalism. I explore the rise of the teachers' movement by studying the ways that state elites sought to impose categorical distinctions between secular and religious educators. Teacher training institutions created a model for politically orthodox, professionally competent schoolmasters: hard-working, modest, and subservient to the parish priest. The attempt at introducing secular teachers into primary education, a realm traditionally dominated by the priests, created friction between secular and religious schooling authorities. The teachers' anticlericalism was the unintended consequence of the French state's school reforms. When the French state secularized the education system in the 1880s, the teachers' appropriated their teacher training institutions for the purposes of political mobilization. Their demands for professional autonomy from state employers were the legacy of decades of localized oppression by ecclesiastical authorities.
机译:最近的社会运动研究特别关注那些缺乏组织结构的运动,这些运动使其出现颇为神秘。身份政治研究一直是这一研究领域的重要范例,其中大多数研究了过去四十年的“新社会运动”。但是,正如卡尔霍恩(Calhoun)和其他人所指出的那样,身份一直是社会运动的构成要素。对新的社会运动的分析只是在阶级和国家的标准身份表中添加了一些新的标志,例如性别和种族。 19世纪的法国教师运动是资源匮乏运动的一个很好的例子,我认为,如果没有教师的特殊自我理解,这是不可能的。但是,我不是使用这些标准的身份标记和研究范式之一,而是使用从社会科学研究中得出的关于国家如何对受试者群体施加身份的两种工具:类别和专业性。我通过研究国家精英试图在世俗和宗教教育者之间施加绝对区别的方式来探索教师运动的兴起。教师培训机构为政治上正统的,具有专业资格的校长创造了一个榜样:他们勤奋,谦虚,从属教区牧师。试图将世俗老师引入小学教育这一传统上由牧师统治的领域,在世俗和宗教教育当局之间造成了摩擦。老师的滑稽行为是法国国家学校改革的意外结果。当法国在1880年代世俗化教育体系时,教师为了政治动员目的而拨用了他们的教师培训机构。他们对国有企业雇主的职业自治的要求是教会当局数十年来局部压迫的遗产。

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