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Apology as Metanoic Performance: Punitive Rhetoric and Public Speech

机译:道歉作为元智表现:惩罚性修辞和公开演讲

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Scholars across the disciplines find much dysfunction in public apologies because they assume that these statements pursue the reconciliatory end of forgiveness. In contrast, this essay argues that public apologies do not enable forgiveness, but rather operate as ritualistic public punishment and humiliation in order to enforce certain ethical standards for public speech. These punishments are achieved by coercing offenders to offer apologies that embody metanoia, a rhetorical and religious concept that denotes a sudden change of heart or personal conversion. Through a rhetorical analysis of the performance of metanoia in public apologies from Don Imus, Michael Richards, and Mel Gibson, this essay demonstrates the punitive function of apologetic discourse and examines its ethical implications.View full textDownload full textRelated var addthis_config = { ui_cobrand: "Taylor & Francis Online", services_compact: "citeulike,netvibes,twitter,technorati,delicious,linkedin,facebook,stumbleupon,digg,google,more", pubid: "ra-4dff56cd6bb1830b" }; Add to shortlist Link Permalink http://dx.doi.org/10.1080/02773945.2012.704118
机译:跨学科的学者在公开道歉中发现很多功能失调,因为他们认为这些陈述追求宽恕的和解目的。相反,本文认为,公共道歉并不能实现宽恕,而是作为一种礼节性的公共惩罚和侮辱,以便为公共言论实施某些道德标准。这些惩罚是通过强迫罪犯提供体现偏执狂的道歉来实现的,道歉是一种修辞和宗教观念,表示突然改变心意或conversion依个人。通过对唐·伊姆斯,迈克尔·理查兹和梅尔·吉布森在公开道歉中对偏执狂的表现进行的修辞分析,本文论证了道歉话语的惩罚功能,并检验了其道义含义。查看全文下载全文相关变量var addthis_config = {泰勒和弗朗西斯在线”,services_compact:“ citeulike,netvibes,twitter,technorati,delicious,linkedin,facebook,stumbleupon,digg,google,更多”,发布号:“ ra-4dff56cd6bb1830b”};添加到候选列表链接永久链接http://dx.doi.org/10.1080/02773945.2012.704118

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