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Curriculum and national identity: exploring the links between religion and nation in Pakistan

机译:课程与民族认同:探索巴基斯坦宗教与民族之间的联系

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This paper investigates the relationship between schooling and conflict in Pakistan using an identity-construction lens. Drawing on data from curriculum documents, student responses to classroom activities, and single-sex student focus groups, it explores how students in four state primary schools in the North West Frontier Province (NWFP), Pakistan, use curricula and school experiences to make sense of themselves as Pakistani. The findings suggest that the complex nexus of education, religion, and national identity tends to construct 'essentialist' collective identities—a single identity as a naturalized defining feature of the collective self. To promote national unity across the diverse ethnic groups comprising Pakistan, the national curriculum uses religion (Islam) as the key boundary between the Muslim Pakistani 'self' and the antagonist non-Muslim 'other'. Ironically, this emphasis creates social polarization and the normalization of militaristic and violent identities, with serious implications for social cohesion, tolerance for internal and external diversity, and gender relations.
机译:本文使用身份建构视角调查了巴基斯坦的学历与冲突之间的关系。利用课程文件中的数据,学生对课堂活动的反应以及单性别学生焦点小组,该书探讨了巴基斯坦西北边境省(NWFP)的四所州立小学的学生如何利用课程和学校经历来弄清楚像巴基斯坦人一样研究结果表明,教育,宗教和民族身份的复杂联系倾向于建构“本质主义者”的集体身份-单一身份是集体自我的自然定义特征。为了在包括巴基斯坦在内的不同种族群体之间促进民族团结,国家课程将宗教(伊斯兰教)作为穆斯林巴基斯坦“自我”与对立的非穆斯林“其他”之间的主要界限。具有讽刺意味的是,这种强调造成了社会两极分化以及军国主义和暴力身份的正常化,对社会凝聚力,对内部和外部多样性的容忍以及性别关系产生了严重影响。

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