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Asian Values and the Human Rights Basis of Professional Ethics

机译:亚洲价值观与职业道德的人权基础

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Engineering programs in Sri Lanka, like others that were long ago modelled on the British system, are analysis-intensive and weak on liberal studies components such as ethics, although Britain herself has now adopted broader educational goals for engineering education. This paper describes our attempts to include professional ethics in the engineering curriculum in Sri Lanka. We make the case that 'Asian values' in the narrow technical sense in which the term is defined in the literature for Southeast Asia is equally applicable to South Asia. In particular, two of these common Asian values militate against the ethical norms frequently encountered in a Western class. First, there is really little support in Sri Lankan or South Asian culture for keeping religion out of public life. The religious ethos where multiculturalism is understood to be polytheistic favors a Hindul Buddhist celebration of religion involving all gods at public functions which is then passed off as multiculturalism. Second, there is strong loyalty to the family and clan and obedience to elders that works against administrative impartiality. We therefore use in our teaching a legislatively and democratically evolved and socially accepted system of international human rights law as the proper basis for justifying ethics. Though human rights exhibits some cultural conflicts with Asian values, it is neutral with respect to the parties to the civil war in Sri Lanka.
机译:斯里兰卡的工程计划就像其他很早以前以英国制度为蓝本的工程计划一样,是分析密集型的,并且在诸如伦理学等通识教育成分上比较薄弱,尽管英国自己现在已经为工程教育采用了更广泛的教育目标。本文介绍了我们试图将职业道德纳入斯里兰卡的工程课程的尝试。我们认为,从狭义的技术意义上讲,“东南亚价值观”在文献中对东南亚的定义是同样适用于南亚的。尤其是,这些亚洲共同价值观中有两个与西方阶级经常遇到的道德规范背道而驰。首先,在斯里兰卡或南亚文化中,很少有人支持将宗教拒之门外。多元文化主义被理解为多元神学的宗教信仰主张举行印度教佛教庆祝活动,在公共场合让所有神灵参与其中,然后以多元文化主义的形式宣扬。第二,对家庭和氏族有强烈的忠诚,对长者的服从不利于行政公正。因此,我们在教学中使用了经过立法和民主发展,并在社会上得到接受的国际人权法体系,作为为道德辩护的适当基础。尽管人权表现出一些与亚洲价值观的文化冲突,但对于斯里兰卡内战各方而言,人权是中立的。

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