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A non-essentialist model of culture: Implications of identity, agency and structure within multinational/ multicultural organizations

机译:一种非本质主义的文化模式:跨国/多元文化组织中的身份,代理和结构的涵义

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摘要

This article, opens, briefly clarifying paradigms of essentialism and non-essentialism (also known as anti-essentialism) and shows evolving dimensions of dominant models of culture, namely, Hofstede (5), Trompenaars and Hampden-Turner (7) and Global Leadership and Organizational Behavior Effectiveness (GLOBE) (9) - referred to as the paradigm of 5-7-9 cultural dimensions in this article -that tend to essentialize culture. This can lead to ethical concerns restricting the capacity of agency for choice and identity, which are necessary for the democratization of organizations. It then presents a model of culture within the paradigm of anti-essentialism, adapting the model presented by Nathan (2010), within the topic of multiculturalism based on Dilthey's works on social inter-actionism and meaning in history, shows that the model can pave the way for the democratization of organizations and discusses the implications of organization culture in terms of agency, identity, and structure within multinational/multicultural organizations. This article concludes by encouraging further research, possibly within Critical Management Studies (CMS) along with qualitative research methods, to enhance the non-essentialist model of culture within organizational studies.
机译:本文在开头简要地阐明了本质主义和非本质主义的范式(也称为反本质主义),并展示了主流文化模型的演变维度,即霍夫斯泰德(5),Trompenaars和Hampden-Turner(7)和全球领导力组织行为有效性(GLOBE)(9)-在本文中称为5-7-9文化维度的范式-倾向于使文化本质化。这可能导致道德上的担忧,限制了机构选择和认同的能力,这对于组织的民主化是必不可少的。然后,在迪尔泰关于社会互动主义和历史意义的著作的基础上,根据内森(2010)提出的多元文化主义主题,在反本质主义范式下提出了一种文化模型,表明该模型可以铺平道路。组织民主化的方式,并从跨国/多文化组织内的代理,身份和结构方面讨论组织文化的含义。本文通过鼓励可能在关键管理研究(CMS)中进行的进一步研究以及定性研究方法来结束,以增强组织研究中非本质主义的文化模型。

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