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Pulling oneself up by the hair: understanding Nietzsche on freedom

机译:振作精神:了解尼采的自由

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Reading Nietzsche's many remarks on freedom and free will, we face a dilemma. On the one hand, Nietzsche levels vehement attacks against the idea of the freedom of the will in several places throughout his writing. On the other hand, he frequently describes the sorts of people he admires as 'free' in various respects, as 'free spirits', or as in possession of a 'free will'. So does Nietzsche think that we are or perhaps could be free, or not? I argue that we ought to read these seemingly conflicting claims as part of one unified project, which is to try to understand what true freedom would look like. Nietzsche's attacks on 'free will', I suggest, are not intended to establish that we are not free, but rather to show that a certain tempting picture of freedom is confused and totally inadequate for purpose. The positive half of Nietzsche's project, then, should be read as his attempt to do a better job - to provide an account of freedom that better articulates what we were trying, via the confused picture, to get at.
机译:在阅读尼采关于自由和自由意志的许多言论时,我们面临着一个困境。一方面,尼采在整篇著作中都在几个地方强烈抨击了意志自由的思想。另一方面,他经常在各种方面将他崇拜的人形容为“自由”,“自由精神”或拥有“自由意志”。那么尼采是否认为我们是自由的,或者也许是自由的?我认为,我们应该将这些看似矛盾的主张作为一个统一项目的一部分来阅读,该项目旨在试图理解真正的自由将是什么样子。我建议,尼采对“自由意志”的攻击并不是要建立我们不是自由的,而是要表明某种诱人的自由观是混乱的,完全不符合目的。因此,尼采项目的积极一半应被理解为他试图做得更好的尝试-提供一种自由的说法,通过困惑的画面更好地表达出我们正在努力实现的目标。

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