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'America's most precious resource': The future in American national identity and foreign policy

机译:“美国最宝贵的资源”:美国民族认同和外交政策的未来

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This paper examines how a particular conception of American national identity, America as the "great nation of futurity," was rhetorically deployed within an instance of post-World War II foreign policy discourse. I analyze projections of the future embedded within and disseminated through "modernization theory" and the rhetorical functions those projections served within the discourse. Modernization theory was a social scientific theory which provided a blueprint for restructuring post-colonial societies. I argue that the U.S.'s self-proclaimed identity as the nation of the future was an important aspect of modernization theory discourse and that this identity was used rhetorically to legitimate the nation's efforts to shape the future of postcolonial societies. Working within a Critical Discourse Analysis framework, I focus on two prominent modernization theory texts, Millikan & Rostow's A Proposal and Lerner's The Passing of Traditional Society. I analyze the discursive means through which the future of the newly decolonized societies was aligned with U.S. foreign policy interests and how an historically specific vision of the future was transformed into a universal, inevitable future. My analysis examines the space-times embedded in the texts, the relations and contrasts created between them, and how these contrasts served to legitimate, and, ultimately, universalize a projection of the future grounded in American interests, history, and identity.
机译:本文研究了如何在第二次世界大战后的外交政策讨论中对美国特定的民族身份概念,即美国作为“未来的伟大民族”,进行了夸张的阐述。我分析了嵌入在“现代化理论”中并通过其传播的对未来的预测,以及这些预测在话语中所发挥的修辞功能。现代化理论是一种社会科学理论,为重组后殖民社会提供了蓝图。我认为,美国自称为未来国家的身份是现代化理论话语的重要方面,而且这种身份被用语夸夸其谈地证明了美国为塑造后殖民社会的未来所做的努力。在“批评性话语分析”框架下,我专注于两篇著名的现代化理论著作,《密立根与罗斯托的提案》和《勒纳的传统社会的消亡》。我分析了新的非殖民化社会的未来与美国外交政策利益相适应的话语手段,以及对历史的特定未来展望如何转变为普遍的,不可避免的未来。我的分析研究了文本中嵌入的时空,文本之间的联系和对比,以及这些对比如何发挥作用,并最终使基于美国利益,历史和身份的对未来的预测成为普遍。

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