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Habit, experience and environment: A pragmatist perspective

机译:习惯,经验和环境:实用主义视角

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摘要

Contemporary discussions of human-environment relations see habits as enabling forces of change (becoming) in contrast to traditional views of habit as routine and restrictive elements of identity (being). Vital life (becoming) is realised in habit through body repetition (Ravaisson) or through material force (Deleuze). This paper argues for the significance of the pragmatist work of John Dewey that shares this dispositional, enabling view of habit, but denies any dualism between life and mechanism. The paper explores Dewey's idea of habits as mechanisms of natural forms of organisation that have different life force, depending on the situational qualities of environment-human transactions. This approach also implicates habit in problematisation. The paper goes on to discuss the implications of pragmatist thinking for understanding human-environment relations and the place that habits have in intervening in and reforming those relations through social activism and public policy.
机译:当代关于人与环境关系的讨论将习惯视为改变(成为)的推动力,这与传统的习惯作为身份的常规和限制性要素(成为)形成了对比。习惯性生活是通过身体重复(Ravaisson)或物质力量(Deleuze)来实现的。本文主张约翰·杜威实用主义著作的意义,他分享了这种倾向,使人们习惯化,但否认了生命与机制之间的任何二重性。本文探讨了杜威的习惯观念,即习惯作为具有不同生命力的自然组织形式的机制,具体取决于环境-人际交易的情况质量。这种方法还暗示了问题化的习惯。本文继续讨论实用主义思想对理解人与环境关系的意义,以及习惯在通过社会行动主义和公共政策干预和改革这些关系中所处的位置。

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