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Anthropology as a metaparadigm in modern scientific knowledge

机译:人类学作为现代科学知识的几个月制

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The “anthropological turn” of the twentieth century, as well as the crisis of European science, the transition to a non-classical language - both in philosophy and in other areas of thought, the entry of culture into the postmodern stage - all this entailed a rethinking of the “ theme of human” itself. In the spectrum of new anthropological approaches, the question of man in the East Christian tradition has gained particular importance. Proclaimed in 1936 by Georgy Florovsky, "Neopatristic synthesis" opened the prospect of renewing the dialogue between Christianity and modernity. The paper analyzes the transformations of ideas about man and society that took place in the postmodern era. The ways of forming a new language for describing a person and society, correlating with the language of non-classical scientific discourse, are proposed. Based on an analysis of the latest research, the author considers the possibility of using the language of the spiritual tradition of Christianity to describe forms of social and anthropological reality, which in our time can no longer be described in the language of classical discourse. The work also substantiates the paradigmatic status of the anthropology of East Christian discourse.
机译:二十世纪的“人类学转向”,以及欧洲科学的危机,向非古典语言过渡 - 无论是在哲学和其他地区的思想中,文化进入后现代阶段 - 这一切都需要重新思考“人类主题”本身。在新的人类学方法的范围中,东方基督教传统的人的问题已经很重要。 1936年由Georgy Florovsky宣布,“Neopatristic Synthesis”开启了在基督教与现代性之间重新对话的前景。本文分析了在后现代时代发生的人与社会的思想转变。提出了形成新语言的方式,用于描述一个人和社会,与非古典科学话语的语言相关联。在分析最新研究的基础上,提交人认为可能使用基督教的精神传统语言来描述社会和人类学现实形式,这在我们的时代不能再以古典话语的语言描述。这项工作还证实了东基督教话语人类学的范式地位。

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