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Scientific avatars or doing anthropology of (and against) our modern discontent

机译:科学化身或对(或反对)我们的现代不满进行人类学

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The author analyses James Cameron's Avatar (2009) exploring the structures of feeling and the cosmopolitics responsible for the success of the film with audiences worldwide. Close attention is given to the study of two dominant possibilities of understanding indigenous alterity in the contemporary world: metropolitan alternativism and an alter-native cosmopolitanism. The second part of this article deals with recent anthropological debates that polarized the academic world in relation to the politics of recognition and the implications of cultural differences. The author concludes by discussing the politics of translation and the possibilities for critical theory from the perspective of scholars doing anthropological research from the Global South.View full textDownload full textRelated var addthis_config = { ui_cobrand: "Taylor & Francis Online", services_compact: "citeulike,netvibes,twitter,technorati,delicious,linkedin,facebook,stumbleupon,digg,google,more", pubid: "ra-4dff56cd6bb1830b" }; Add to shortlist Link Permalink http://dx.doi.org/10.1080/13688790.2011.613103
机译:作者分析了詹姆斯·卡梅伦(James Cameron)的《阿凡达》(Avatar,2009年),探讨了情感的结构和世界政治对电影在全球观众中的成功负有责任。密切关注研究当代世界上了解土著变化的两种主要可能性的研究:都市交替主义和交替世界主义。本文的第二部分涉及最近的人类学辩论,这些辩论使学术界与承认政治和文化差异的含意有关。作者从全球南方的人类学研究者的角度讨论了翻译的政治学和批判理论的可能性。查看全文下载全文,netvibes,twitter,technorati,可口,linkedin,facebook,stumbleupon,digg,google,更多”,发布:“ ra-4dff56cd6bb1830b”};添加到候选列表链接永久链接http://dx.doi.org/10.1080/13688790.2011.613103

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