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The Relationship between Body and Soul from the Perspective of Freud's Psychoanalysis

机译:从弗洛伊德的精神分析看身体与灵魂的关系

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The theme of separating the soul from the body created many concerns once it had been announced by René Descartes in his Metaphysical Meditations and Passions of the soul. We believe that Freud was able to bring something new in the philosophical thinking, overcoming the dualism between body and soul. Freud didn’t look after a solution that would start from metaphysical principles, as Spinoza or Leibniz did, but he approached the dualism in its anthropological foundations. The great discovery of the psychoanalysis father was that of the innate human behaviours. First, Freud studied the instincts, which definitely are innate, and then he moved the analysis to the level with a relative innateness, where he discovered the extremely complex universe of drives ( Trieb) , like sexual drive, aggressive one, territorial or that of fear, and so on. The drives are the elements that feed the behaviours which are not only the result of learning, of education. To a large extent, behaviours and the drives that underlie them overlap the instincts; in this sense, nutrition can be the support for sexual drives or death instinct that Freud discovered during the First World War can become the support of the aggressive drives. Up to Freud, the dispute was centred on the innate ideas in the context of the controversies between rationalist and empiricist philosophers. With Austrian thinker, the emphasis is on the preconceptual existential level: the basal behaviours. These ideas led C. G. Jung, whom Freud had called him “his beloved son”, to the complex theory of archetypes as innate behavioural structures. These ideas had a great resonance in the anthropology of the twentieth century.
机译:勒内·笛卡尔(RenéDescartes)在他的《形而上学的冥想与激情》中宣布了将灵魂与身体分离的主题引起了许多关注。我们相信,弗洛伊德能够在哲学思想上带来一些新的东西,从而克服了身体与灵魂之间的二元论。弗洛伊德并没有像Spinoza或Leibniz那样寻求从形而上学原理开始的解决方案,但他在人类学基础上采用了二元论。精神分析学父亲的伟大发现是人类天生的行为。首先,弗洛伊德研究了天生的本能,然后他将分析推向了相对天生的水平,在那里他发现了极其复杂的性欲世界(Trieb),例如性欲,侵略性,领土性或性欲。恐惧等等。动力是提供行为的要素,这些行为不仅是学习和教育的结果。在很大程度上,行为和作为其基础的动力与本能重叠。从这个意义上讲,营养可以作为对性欲或死亡本能的支持,第一次世界大战期间弗洛伊德发现的营养可以成为对性欲的支持。在弗洛伊德之前,争论的焦点是理性主义者和经验主义哲学家之间争论的先天思想。在奥地利思想家的眼中,重点是先概念存在性层面:基础行为。这些想法使弗洛伊德称他为“他的挚爱的儿子”的荣格(C. G. Jung)进入了作为先天行为结构的原型原型理论。这些想法在二十世纪的人类学中引起了极大的共鸣。

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