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A canonical-literary reading of Lamentations 5

机译:哀歌的典范文学阅读5

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This article presents a canonical and literary reading of Lamentations 5 in the context of the book of Lamentations as a whole. Following the approach by Vanhoozer (1998, 2002) based on speech-act theory, the meaning of Scripture is sought at canonical level, supervening the basic literary level. In Lamentations, as polyphonic poetic text, the speaking voices form a very important key for the interpretation of the text. In the polyphonic text of Lamentations, the shifting of the speaking voices occurs between Lamentations 1 and 4. Lamentations 5 is monologic. The theories of Bakhtin (1984) are also used to understand the book of Lamentations. In this book, chapter 5 forms the climax where Jerusalem cries to God. We cannot, however, find God's answer to this call in Lamentations; we can find it only within the broader text of the Christian canon.
机译:本文以《哀歌》为整体,对《哀歌5》进行了规范和文学的解读。遵循Vanhoozer(1998,2002)基于言语行为理论的方法,圣经的意义是在规范的基础上寻求的,超越了基本的文学水平。在《哀叹》中,作为复调诗词的文本,语音成为解释文本的非常重要的关键。在“哀叹”的复音文本中,口语的转移发生在哀叹1和4之间。哀叹5是单一的。巴赫金(1984)的理论也被用来理解《哀歌》。在这本书中,第5章构成了耶路撒冷向上帝呼求的高潮。但是,我们在哀歌中找不到神对这个呼召的答案;我们只能在更广泛的基督教经典中找到它。

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