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Metafore spaziali della conoscenza di sé nei dialoghi di H.S. Skovoroda. Fonti patristiche

机译:H.S.对话中自我知识的空间隐喻Skovoroda。爱国来源

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Spatial Metaphors for Self-knowledge in the dialogues of H.S Skovoroda. Patristic Sources In this paper the Author analyzes some spatial metaphors informing H.S. Skovoroda’s representation of self-knowledge as a dynamic process. Knowledge of the true self – which is one of the recurring themes in the Ukrainian philosopher’s oeuvre – is often portrayed as tension between open (e.g. streets, markets, the sky, the planets…) and closed spaces (e.g. the house, the room), with the ‘home’ being a symbol for the soul. As man seeking communion with God has to abandon what lies outside his inner self, the authentic gnoseological process is represented as an introverted movement through symbolic space. Broadly speaking, this very opposition harks back to Philo of Alexandria and Patristic thought, whose anti-physicist stance shaped their rejection of the phenomenological world as an ‘interior vs. exterior’ contrast. Furthermore, the broader biblical context in which those spatial terms appear is also taken into account, while demonstrating Skovoroda’s partial dependence on Patristic models. The ? nal part of the paper argues that the scheme underlying Neo-platonic emanation – which is itself to be considered as an oscillation between unity and dispersion – appears to be a symbolic model for Skovoroda’s spatial representation of self-knowledge.
机译:S.Skovoroda对话中自我知识的空间隐喻。爱国消息来源在本文中,作者分析了一些暗示H.S.的空间隐喻。斯科沃罗达(Skovoroda)将自我知识表示为一个动态过程。真实自我的知识(这是乌克兰哲学家作品中反复出现的主题之一)通常被描绘成开放空间(例如街道,市场,天空,行星……)和封闭空间(例如房屋,房间)之间的张力。 ,“家”是灵魂的象征。当寻求与上帝相交的人不得不抛弃内在自我之外的东西时,真实的认知过程被表现为通过象征空间的内向运动。从广义上讲,这种对立可以追溯到亚历山大的菲洛和爱国主义思想,他们的反物理学家立场使他们对现象学世界的拒绝成为“内部与外部”的对比。此外,还考虑了这些空间术语出现的更广泛的圣经语境,同时表明了斯科沃罗达对爱国主义模型的部分依赖。 ?该论文的最后一部分认为,新柏拉图式发散的基础(它本身被认为是统一与分散之间的振荡)似乎是斯科沃罗达自我知识空间表示的象征模型。

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