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John Bunyan’s the Pilgrim’s Progress as a Vehicle of Allegory

机译:约翰·本扬(John Bunyan)的朝圣者作为寓言的工具

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John Bunyan, an English author and Baptist preacher is best remembered as the author of The Pilgrim’s Progress (1678). Bunyan’s artistry, is most clearly seen in his role as an allegorist. With the publication of The Pilgrim’s Progress, The Life and Death of Mr. Badman in 1680, and The Holy War in 1682, Bunyan had shown growing resourcefulness using allegorical symbols. When allegory is used as story, additional meaning lies below the surface narrative. Allegory presumes to engage the reader with at least two narratives: the surface narrative and the underlying one below the surface that most often contains the work’s theme. Bunyan models his allegory after his own spiritual experiences and substantiates them with Biblical references. In Pilgrim's Progress, Bunyan refers to a fallen world that is plagued with sin which has lost the glory of God. Christian, the central character, walks through the wilderness of this world in a quest to attain salvation. Pilgrim's Progress is an allegory par excellence and this article explores this undeniable fact with precision and clarity.
机译:约翰·本扬(John Bunyan)是英国作家和浸信会传教士,在《朝圣者的进步》(The Pilgrim’s Progress)(1678)一书中被人铭记。最明显的是,本扬(Bunyan)作为寓言家的角色。随着《朝圣者的进步》,1680年的《巴德曼先生的生与死》和1682年的《圣战》的出版,本扬用寓言性的符号显示出越来越足智多谋。当寓言被用作故事时,附加的意义就在表面叙事的下方。寓言假定读者至少要有两种叙事:表面叙事和最常包含作品主题的底层叙事。本扬以自己的属灵经验为依据对他的寓言进行了模仿,并用圣经的参考文献证实了这些寓言。在《朝圣者的进步》中,邦扬(Bunyan)指的是一个堕落的世界,饱受罪恶之害,这已经失去了上帝的荣耀。基督教徒是中心人物,走过这个世界的旷野,寻求救赎。朝圣者的进步是寓言中的佼佼者,本文将精确而清晰地探讨这一不可否认的事实。

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