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Ser-estar no sert?o: capítulos da vida como filosofia visceral

机译:在偏远地区:作为内心哲学的人生章节

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摘要

An ethnographic study conducted in the wilderness of Ceará, Brasil, the concept of bodily mimesis in theater production and a documentary film on bandit hunters in the caatinga were the starting points in this text, for a discussion about the nature of the process of “reading signs” in the world. The reflections suggest that such processes should be understood less as interpretation or decoding and more as knowledge on how to move, in which existential coexistence, and particularly ingestion of substances, is a fundamental element. The materials analyzed point to the fact that the directionality implicated in such knowledge is recurrently understood as a visceral dimension. The viscera thus become a privileged locus of experience and action in the world, such that they are a contact surface and equipment for transformation at the same time. This perspective brings new and enticing opportunities for social theory.
机译:本文的出发点是在巴西塞阿拉州的旷野进行的人种学研究,戏剧制作中的身体模仿概念以及有关凯廷加的盗匪猎人的纪录片,这些都是本文的出发点,旨在讨论“阅读”过程的本质。标志”。反映表明,这样的过程应少被理解为解释或解码,而应更多地理解为关于如何移动的知识,其中存在共存,特别是物质的摄入是基本要素。分析的材料指出了这样一个事实,即与这种知识有关的方向性通常被理解为内脏的维度。因此,内脏成为世界上经验和行动的重要场所,因此它们既是接触面又是进行转化的设备。这种观点为社会理论带来了新的诱人机会。

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