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PAN-AFRICANISM AND PAN-ARABISM IN AFRICA: THE THESIS, THE -ANTI THESIS AND IMPERATIVE FOR SYNTHESIS

机译:非洲的泛非洲主义和泛阿拉伯主义:论题,反论和合成的命令

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Pan-Africanism has had a very profound impact on the national liberation struggle of the African people. It has helped and indeed has informed the development and articulation of a philosophy for the global engagements of the post-colonial African states. The building of transnational and transcontinental solidarity among the populace of African descent and those in the home land has been one of the most profound fallouts of Pan-Africanism. This was on great display in the liberation struggles waged against slavery, colonialism, neo-colonialism and racist regimes in Africa and beyond. With the collapse of racist regimes in Africa, it became difficult to sustain or even successfully evoke the Pan-African idea. The paper arrives at such conclusion by positing that Pan-Africanism and Arabism are antithetical to each other. An underlying premise of this hypothesis is that Afro-Arab relations have, to date, been woefully un-balanced and that this asymmetry, as expressed especially in inter-national and inter-racial political relations, has been weighted in favor of the Arabs and woefully to the disadvantage of the Africans.
机译:泛非主义对非洲人民的民族解放斗争产生了非常深远的影响。它帮助并且确实为后殖民非洲国家的全球参与发展和阐明了一种哲学。在非洲人后裔与本国人之间建立跨国和洲际团结是泛非主义最深远的影响之一。这在非洲及其他地区与奴隶制,殖民主义,新殖民主义和种族主义政权进行的解放斗争中得到了极大的体现。随着非洲种族主义政权的瓦解,维持甚至成功唤起泛非思想变得困难。通过得出这样的结论,即认为泛非主义和阿拉伯主义是对立的。该假说的一个基本前提是,迄今为止,非洲与阿拉伯之间的关系一直严重不平衡,而且这种不对称性,特别是在国际和种族间政治关系中所表达的,已被偏重于阿拉伯人和阿拉伯人。严重不利于非洲人。

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