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Instruction Dialogues in the Zhuangzi: An “Anthropological” Reading

机译:《庄子》中的教学对话:“人类学”读物

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摘要

There is a tendency in academia to read early Chinese masters as consistent philosophers. This is to some extent caused by the specific form in which these masters have been studied and taught for more than a century. Convinced of the influence that the form of transmission has on the content, this article studies the more fragmented parts of the book Zhuangzi—instruction scenes or dialogues—and more specifically their formal traits rather than the philosophical content conveyed in them. The focus is on one fragment in Chapter 7 which portrays Liezi, a shaman and Master Calabash. The persons and stages of the instructions scenes in the Zhuangzi seem to promote a non-teaching, in which the learner learns while the teacher does not teach. The non-availability of the teacher and his unwillingness to teach are, paradoxically, at the core of the teaching, although not presented as a valuable alternative.
机译:学术界倾向于将早期的中国大师视为一致的哲学家。在某种程度上,这是由这些大师研究和教导一个多世纪以来的特定形式引起的。确信传播形式对内容的影响,本文研究了《庄子》一书中比较零散的部分-教学场景或对话-更具体地讲,它们的形式特征,而不是其中所传达的哲学内容。重点是第7章中的一个片段,该片段描绘了萨满巫师和葫芦大师莱兹。庄子教学场景中的人物和阶段似乎促进了非教学,即学习者学习而老师不教。自相矛盾的是,教师的缺勤率和他的教学意愿是教学的核心,尽管这并不能作为一种有价值的选择。

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