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ABORTION ACTIVISM AND CIVIL DISCOURSE: REPLY TO SHIELDS

机译:堕胎活动和民意调查:对盾牌的答复

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Jon Shields's finding—that certain evangelical pro-life activist groups are more interested in deliberative discussions about abortion than are pro-choice activists—is wrong on methodological, normative, and philosophical grounds. He generalizes about pro-life civility from a small, trained sample group, and ignores possibly important variables that would explain pro-choicers' incivility. Further, politeness is not necessarily a requirement of democratic deliberation—which entails not forcing one's own beliefs on the public, as pro-lifers manifestly are trying to do, despite their calm demeanor. Conversely, some pro-choicers' refusal to engage in debates is not a deliberative failure, as Shields suggests, as deliberation includes such things as campaigning and canvassing. Lastly, Shields, and the pro-lifers he has observed, use the weakest of the pro-choice arguments, instead of focusing on the best academic work in the field.
机译:乔恩·希尔兹(Jon Shields)的发现-在方法论,规范和哲学上都是错误的,即某些福音派赞成生命的激进主义者团体对选择堕胎的辩论比赞成选择积极主义的人士更感兴趣。他从一个训练有素的小样本群体中总结了赞成生活的文明,并忽略了可能会解释赞成选择者的不活跃性的重要变量。此外,礼貌并不一定是民主审议的必要条件,这意味着,尽管举止平静的人,显然也要强迫自己坚持公众的信念,因为拥护者显然正在努力做到这一点。相反,正如希尔兹(Shields)所说,一些赞成选择权的人拒绝参加辩论并不是故意的失败,因为审议包括竞选和拉票等事情。最后,希尔兹(Shields)和他观察到的支持者,使用了最弱的支持选择论据,而不是专注于该领域最好的学术工作。

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