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首页> 外文期刊>Christian Bioethics >Pragmatic Moral Problems and the Ethical Interpretation of Pediatric Pain
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Pragmatic Moral Problems and the Ethical Interpretation of Pediatric Pain

机译:语用道德问题与小儿疼痛的伦理学解释。

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摘要

Biologically, pain is neither intrinsically good nor bad, but is a communication mechanism designed to serve organismal ends. Pain for any given person at any given time should be evaluated on the basis of “success” (or not) in serving those purposes. Yet, the physiological, psychological, and cultural complexity of the experience makes moral consideration of pain complicated. This is especially the case with infants in pain. The competence of the infant as a “decision maker” cannot, of course, be assumed. Even if the child “thinks” about pain, an epistemological barrier exists in that the child cannot clearly communicate about the pain experience. Furthermore, any expressions of pain from the child may be necessary for diagnosis. Just coercion criteria provide a means of evaluating when and to what extent pain in infants should be controlled under the authority of surrogate decision makers.
机译:从生物学上讲,疼痛在本质上既不是好事也不是坏事,而是一种旨在服务于机体目的的沟通机制。在任何给定时间,任何给定人的痛苦都应基于“成功”(或不成功)为这些目的进行评估。然而,体验的生理,心理和文化复杂性使得对痛苦的道德考虑变得复杂。对于婴儿感到疼痛的情况尤其如此。当然,不能假定婴儿具有“决策制定者”的能力。即使孩子“思考”疼痛,也存在认识论上的障碍,即孩子不能清楚地传达疼痛经历。此外,孩子的任何疼痛表现都可能是诊断所必需的。公正的强制标准提供了一种方法,可以评估在替代决策者的授权下何时以及在多大程度上应控制婴儿的疼痛。

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