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Making sense of Heidegger’s ‘phenomenology of the inconspicuous’ or inapparent (Phänomenologie des Unscheinbaren)

机译:理解海德格尔的不起眼现象或看不见现象(Phänomenologiedes Unscheinbaren)

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摘要

In Heidegger’s last seminar, which was in Zähringen in 1973, he introduces what he called a “phenomenology of the inconspicuous” (Phänomenologie des Unscheinbaren). Despite scholars’ occasional references to this “approach” over the last 40 years, this approach of Heidegger’s has gone largely under investigated in secondary literature. This article introduces three different, although not necessarily conflicting ways in which these sparse references to inconspicuousness can be interpreted: (1) The a priori of appearance can never be brought to manifestation, and the unscheinbar (inconspicuous) is interwoven with the scheinbar (appearing) as an active characteristic or form of “hiddenness” (Λήθη), therefore making inconspicuousness inherent within all phenomenology. (2) Or, there is now a particular step or reduction within phenomenology that involves one’s being attuned to the various modes of potential hiddenness (Verborgenheit and its cognates), of which “inconspicuousness” is a particular character trait. Or (3) there are particular, unique, and specific phenomena that give themselves “inconspicuously,” and there is also thus a corresponding, particular phenomenology in which one must engage in order to gain some kind of access to these specific things’ phenomenal strata. This paper introduces Heidegger’s “phenomenology of the inconspicuous” most especially in his last seminar in Zähringen in 1973, engages related references to unscheinbar in his 1942/1943 Seminar on Parmenides, and then puts forward an interpretation of what these somewhat ambiguous references could mean when contextualized according to Heidegger’s overall interests. This essay brings these references to light, and puts forward a proposal as to what kind of phenomenology Heidegger was–somewhat inconspicuously–referring.
机译:在1973年海德格尔在扎林根(Zähringen)举行的最后一次研讨会上,他介绍了他所谓的“不起眼现象”(Phänomenologiedes Unscheinbaren)。尽管学者在过去40年间偶尔提及这种“方法”,但海德格尔的这种方法在很大程度上已经在二手文献中进行了研究。本文介绍了三种不同的(虽然不一定是相互冲突的)方式,这些稀疏的对不起眼的引用可以被解释为:(1)外观的先验性永远不能被体现出来,而无先见之明(不显眼)与先来吧(出现)交织在一起)作为“隐藏”(“隐藏”)的活跃特征或形式,因此使所有现象学都固有不明显。 (2)或者,现象学现在有一个特定的步骤或减少之处,涉及使人们适应各种潜在的隐藏方式(Verborgenheit及其认知),其中“不起眼”是一种特殊的性格特征。或(3)有一些特殊的,独特的和特殊的现象给自己“不显眼”,因此,也存在一种相应的,特殊的现象学,为了获得对这些特定事物的现象层次的某种访问,必须参与其中。 。本文特别介绍了海德格尔的“不起眼现象”,特别是在他上一次于1973年在Zähringen举行的研讨会中,在Unscheinbar于1942/1943年的Parmenides研讨会上引用了相关的参考文献,然后提出了对这些有点模糊的参考文献的解释。根据海德格尔的整体利益进行情境化。本文对这些参考进行了介绍,并提出了关于海德格尔指的是什么现象学(有点不起眼)的建议。

著录项

  • 期刊名称 Springer Open Choice
  • 作者

    Jason W. Alvis;

  • 作者单位
  • 年(卷),期 -1(51),2
  • 年度 -1
  • 页码 211–238
  • 总页数 28
  • 原文格式 PDF
  • 正文语种
  • 中图分类 外科学;
  • 关键词

  • 入库时间 2022-08-21 11:01:41

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