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The aesthetic rationality of the popular expressive arts: Lifeworld communication among breast cancer survivors living with lymphedema

机译:流行表现艺术的美学理性:生活在淋巴水肿的乳腺癌幸存者之间的沟通

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摘要

The use of popular expressive arts as antidotes to the pathologies of the parallel processes of lifeworld colonization and cultural impoverishment has been under-theorized. This article enters the void with a project in which breast cancer survivors used collages and installations of everyday objects to solicit their authentic expression of the psycho-social impacts of lymphedema. The article enlists Jurgen Habermas' communicative action theory to explore the potential of these expressive arts to expand participants' meaningful engagement with their lifeworlds. The findings point to the unique non-linguistic discursivity of these non-institutional artistic forms as their liberating power to disclose silenced human needs: the images ‘spoke' for themselves for group members to recognize shared subjectivities. The authenticity claims inherent in the art forms fostered collective reflexivity and spontaneous, affective responses and compelled the group to create new collective understandings of the experience of living with lymphedema. The article contributes theoretical insights regarding the emancipatory potential of aesthetic-expressive rationality, an under-developed area of Habermasian theory of communicative action, and to the burgeoning literature on arts-based methods in social scientific research.
机译:对流行的表现艺术作为对生活世界殖民化和文化贫困并行过程的病理学解毒剂的使用的理论不足。本文通过一个项目为人们提供了一个空白,在该项目中,乳腺癌幸存者使用拼贴画和日常用品来征集他们对淋巴水肿的社会心理影响的真实表达。本文采用了于尔根·哈贝马斯(Jurgen Habermas)的交往行动理论,探讨了这些表达艺术在扩大参与者对生活世界有意义的参与方面的潜力。研究结果表明,这些非机构艺术形式具有独特的非语言差异性,它们具有释放人的沉默需求的释放力:这些图像为群体成员“认出”了自己,以承认共同的主观性。本领域形式固有的真实性主张促进了集体反身性和自发的情感反应,并迫使该小组对生活在淋巴水肿中的经历建立了新的集体理解。这篇文章对美学表达理性的解放潜力,哈贝马斯的交往行为理论的欠发达领域,以及新兴的关于社会科学研究中基于艺术的方法的文献提供了理论见解。

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