首页> 中文期刊>青岛农业大学学报(社会科学版) >论《吕氏春秋》农学思想与《周易》及《老子》

论《吕氏春秋》农学思想与《周易》及《老子》

     

摘要

Lüshi Chunqiu attaches great importance to agriculture ,because it had inherited and developed the theory of "sage governing"in Laozi, which is reflected in the political philosophy of "simpleness", the political ideas of"not valuing distinguished men", and Laozi's political feelings of "small country with a small population". Throughout Laozi and Lüshi Chunqiu, there are two basic ideas:one is the Taoist thought of "doing nothing"led by Laozi's political philosophy , which is reflected in the policies of attaching importance to agriculture in Lüshi Chunqiu;the other is the thinking mode in Zhouyi and Laozi, which is reflected in the expressing way in Lüshi Chunqiu with the characteristics of positive and negative consistency ,attaching importance to the combination and harmony of the heaven , the earth and the man .The circulation and evolution of Zhouyi and Laozi helped the formation of the thoughts ,thinking mode ,and characteristics of the expressing way in Lüshi Chunqiu.%《吕氏春秋》倡导重农的政策思想主要是对《老子》“圣人之治”理论的继承和发展,体现在:“朴”的政治哲学,“不尚贤”的政治主张和老子“小国寡民”的政治情怀。《老子》与《吕氏春秋》之间有两条主轴贯穿始终:一是以老子政治哲学为主的道家“无为”思想,《吕氏春秋》将其浸透在重农政策中;二是《周易》、《老子》思维方式在《吕氏春秋》中的体现,具体表现在《吕氏春秋》的言说方式和言说内容具有正反相合、注重“天地人”三者融通与和谐的整体性思维特点。而《周易》、《老子》的流传与演变,为《吕氏春秋》的思想内容、思维方式和言说特点提供了方便之门。

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