在《1844年经济学哲学手稿》中,人与自然不是现代科学观中的＂我-它＂关系,而是感性地表现为＂我-你＂、＂我-我＂的存在状态。对此,学术界往往解读为青年马克思的人本主义批判或费尔巴哈的自然主义残余。然而,当我们在理论上将其置于哲学存在论变革的视阈下,在实践上将其纳入私有财产积极扬弃的运动中,我们发现,这实际上已经是唯物史观的表达。在《1844年经济学哲学手稿》中,历史唯物主义的基本原则被表达为人与自然在劳动中的对象性生成,自然界、社会和人的活动构成一部交互生成的总体性历史;人与自然的统一是现实生活的任务,现实生活为自然界的解放同时也是人的解放开辟道路。%1884 Economics Philosophy Manuscript reveals that the relationship between man and nature is not ＂I-It＂ which belongs to the ideology of modem science, but perceptibly appears＇I-You＂ or ＂I-Myself＂ in essence. In general, it is understood as the young Marx＇s humanist criticism or the remnant of Feuerbach＇s naturalism by Marxist researchers. However, if we consider it on the basis of the transformation of Marx＇s philosophic ontology in theory and discuss it in the process of positive sublation of private property movement in practice, we will find that this statement actually is in the height of historical materialism. In 1884 Economics Philosophy Manuscript,the basic principle of historical materialism is expressed as the objective generation of man and nature in their activi- ties and natural history, social history and the history of human activity interactively constitute a totality history. The unity of man and nature is the real-life task and the real life is opening up a realistic way to the liberation of the natural world as well as of all mankind.
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