“道生”极具“生态”智慧。这不仅是老子及道家思想的基础，也是成就中国智慧中“生态”蕴含的主要条件。“道生”禀天地阴阳之气，其节奏及韵律性的生成与转换旨在促生万物生命的生态共荣。“道生”与“道法”二义，从“生”之本根缘发，凸显其智慧性，继而悟解人何以由天地自然道化而成。这使得人的发展、人的社会运行机制及精神文化存在，既是生态转换及“道法”的延伸，也积聚着“道生”的生态智慧。这不但有对“和”的生成及运演逻辑等多层面给予有机体验、深度阐释及哲性辩证，而且是对宇宙自然、生命生成、人生构建的智慧聚合，这必然含蕴社会把控及精神平衡性。郭店楚简“太一生水”之论与老子“道生”论的关系紧密。“太一生水”较之“道生”，或许更加直观、形象、实在，其节律性表述也更形象，且有着“成”与“辅”的双向、交叉及循环，因而对生命生成展示的节律状态不但更加直观明晰，而且直接显化“道法”；“道生”与“太一”之生，乃至“太极”之生相互联系。这些作为智慧性的表达，内在一致且同一，其区别或许主要在于话语表达及述者的不同。我们释解乃至体验“道生”智慧，不仅需生命肌体活动的整体参与，更含蕴精神体验性，或其本身即表征精神生态特性。而这其中，不仅蕴含丰富的精神生态资源，还呈现中国古代人生命活动及精神体验的本来状态；对精神活动与自然之道和人的躯体存在的生态有机性，有着精到的哲性显化。%“Daosheng”(Tao generating), with ecological wisdom, is not only the ideological fundament of Laotsu and Taoism school, but also the main element to constitute the ecological connotation of Chinese wisdom. According to“Daosheng”theory, with the vital energy of yin-yang from the universe, the generation and conversion of the rhythm of the nature aims at facilitating the co-prosperity of all lives on the earth. The principles of“Daosheng”and“Daofa”(Tao ruling), whose profundity is highlighted by the understanding of the nature of“life”, explain the Taoist viewpoint of human’s origin from the nature. This enables the development of human beings, and the existence of human social mechanism and spiritual civilization to be not only the extension of ecological conversion and“Daofa”but the accumulation of the ecological wisdom of“Daosheng”. It provides vivid experiences, deep elucidation and philosophical dialectics from several respects such as the generation and logical deduction of“He”(harmony). Meanwhile, it accumulates the wisdom with regard to nature of the universe, the generation of lives and the aggregation of human lives, which involve social control and spiritual balance. Taiyishengshui (Taiyi generating water) theory, seen in the bamboo slips of Chu State found in Guodian, is closely related with Laotsu’s“Daosheng”theory. Compared with“Daosheng”,“Taiyishengshui”, perhaps more intuitive, vivid and tangible, is more lively in terms of rhythmic expression. Containing two-way moving, crossing and cycling of“Cheng”(achieving) and“Fu”(supporting),“Taiyishengshui”, the direct manifestation of“Daofa”, expresses more directly the laws and states of life generation. As wisdom expressions with internal concord,“Daosheng”and the emergence of“Taiyi”and“Taichi”are interrelated, only different in expressions and expressers. Besides the full engagement of body activities, the elucidation or even the experience of“Daosheng”wisdom involves mental experiencing also. With spiritual ecological characteristics,“Daosheng”wisdom contains rich spiritual ecological resources and presents the state of Chinese ancient people in life activities and spiritual experiences. It precisely manifests the spiritual activities, the rules of nature, as well as the ecological organic characteristics of the existence of human body in a philosophical way.
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