摘要：The World Expo 2010 Shanghai China is the most influential green expo in the world expo history. The exploration and advocation of environmental ethics spirit in the theme of the World Expo give us enlightenment about promoting sustainable development of human and nature in the post-expo era. The theme of Word Expo 2010 Shanghai, ＂Better city, Better life＂, contains the reflection of and solution to ＂mystery of city development＂, and in the meantime, it embodies three aspects of environmental ethics spirit ： upholding of green and low-carbon ecological development, advocation of energy-saving and emission-reduction development direction, emphasis and demonstration of sustainable development approach which depends on recycling economy and cleaner production. The environmental ethics spirit displayed in the theme of the World Expo 2010 Shanghai has offered reference for the renewal of cities, sustainable development and solutions to ecological crisis.%2010年上海世博会是世博史上影响最大的绿色世博会,充分挖掘和弘扬上海世博会主题昭示的环境伦理精神,对于后世博时代推进人与自然的可持续发展,具有极其重要的启迪价值。上海世博会主题＂城市,让生活更美好＂,在反思和解答＂城市发展之谜＂时所彰显的环境伦理精神主要体现在三大方面：一是主张绿色低碳的生态化发展理念;二是倡导节能减排的绿色发展方向;三是强调和示范循环经济和清洁生产的可持续发展路径。上海世博会主题积极倡导和展示的环境伦理精神,为人类城市的更新与可持续发展、为破解生态危机提供了十分有益的借鉴。
摘要：Due to rapid urbanization, lots of farmlands have been losing. Consequently the vertical farm emerges as a form of urban agriculture in the future. Currently China has entered an aging society. Owing to the shortage of services in cultural recreation and spiritual consolation, the traditional nursing mode brings negative effect to the old on physical and mental health. Contrast to people＇s gray impression on nursing home, Urban Senior Day Care Center brings the idea of vertical farms into nursing homes and meanwhile brings psychological joy to the old. Combined with the practice of South Lake Community in Nanjing, the paper explores a new type of community endowment pattern and specific construction of vertical farms landscape under the aging background.%快速城市化造成大量耕地的流失,未来都市农业的发展方向之一是＂垂直农场＂。当前我国已进入＂老龄化＂社会,传统的养老院模式由于在文化娱乐、精神慰藉等方面提供的服务相对欠缺,容易使老人的身心健康受到负面影响。而＂都市托老所＂将＂垂直农场＂的理念引入到养老院的建设中,观赏结合劳作,为老年人带来身心上的愉悦,改变了人们对传统养老院单调、灰色的印象。笔者结合南京南湖社区的实践,本着＂都市托老＂的理念,引入全民参与的养老服务体系,运用绿色生态的景观手法,积极探索老龄化背景下以＂垂直农场＂景观为依托的新型的社区养老模式的营建途径。
摘要：目前社会人口老龄化问题已十分严重,同时城镇化的步伐加快,严重影响了老年人的生活品质和身心健康。如何通过对老年人生活景观环境的改善来提升老年人的生活品质和改善健康状况已成为当前一个重要课题。笔者针对老年人的生理、心理特征和生活需求,在老年人健康景观系统构建中,不仅从单个景观类型着手,而且将老年人生活所涉及的各种不同景观类型进行综合研究,营造老年人与景观环境和谐的关系,从而达到真正地改善老年人的生活环境、提升生活品质的目的。%At present, the problem of population aging is quite serious. The rapid development of urbanization affects old people＇s life quality and health. Recently, how to improve the landscape environment to enhance old people＇s quality of life and health has become an important subject. According to old people＇s physical, psychological conditions and life needs, the paper gives a comprehensive system research not only on single landscape type, but on various types involved in old people＇s life to construct a healthy landscape system for the old and create a harmonious relation for the old and landscape environment, so as to truly improve the old people＇s life environment and promote their quality of life.
摘要：This paper analyzes Chinese stock market from the perspective of behavioral finance and makes an empirical research with statistical arbitrage method. Through the empirical research of moraentum effect of Chinese stock market, the paper holds that the establishment of optimal stock portfolio in combination with statistical arbitrage will bring excess return.%结合行为金融和统计套利的方法,既从行为金融的角度对中国股票市场进行了分析,又使用了国外较为流行的统计套利方法进行了实证分析。本文通过在一定投资条件限制下构建最优股票组合并实施行为统计套利策略,对中国股票市场的动量效应进行了实证研究,并验证了行为统计套利投资策略可以带来超额收益。
摘要：女大学生是未来消费主体的一部分,她们的消费意识和行动直接影响到绿色消费的发展方向。本文采用问卷法,分别于2001年和2011年两次对在校的女大学生进行了有关绿色消费意识调查,在分析对比数据结果的基础上,提出了如何通过环境教育提高女大学生绿色消费意识的主要途径。%Female university students have the force of consumption in the future. Their development direction of green consumption. double identity of ＂women＂ and ＂youth＂, consumption awareness and action exert Through data analysis and comparison of th 2001 and in 2011 among female university students, this paper proposes the means of strengthen female university students＇ green consumption awareness which make them the main a direct influence on the e two surveys carried out in environmental education to
摘要：Based on the academic literature on green university, green education and environmental education from 1994 to 2010, this paper makes a research on the quantity and content of the literature with documental analysis method. It indicates that the setting up and evaluation of green university and green education have become the hot issues in current research. Although the research about green university is progressing, it does not go far enough, especially in the systematic study of environmental education theory in higher education.%采用文献分析法,从文献数量和文献内容两方面对1994-2010年有关中国＂绿色大学＂、＂绿色教育＂、＂环境教育＂的学术文献进行统计分析,研究表明绿色大学创建、绿色大学评价和绿色教育是研究的热点,有关绿色大学的研究正在细化,但研究还不够深入,高等教育环境教育理论的系统研究不足。
摘要：As one of the promoters of New Culture Movement and May Fourth Movement, Chen Duxiu played the role of a pioneer and backbone. In particular, he brought the great ideas of democracy and science to th6 nation. Despite the limitations of the time and his interpretation defects, it is undeniable that Chen Duxiu＇s thoughts are of great significance in enlightening national wisdom, raising a trend of ideological emancipation, promoting the awakening of Chinese people and modernizing the national quality.%作为新文化运动与＂五四＂运动的发起人之一,陈独秀在其中起了先锋和中坚的作用,尤其是他对＂民主＂与＂科学＂这两大思想的极力张扬,尽管受当时时代的局限,陈独秀在＂民主＂与＂科学＂的阐述中尚存在缺陷,但不可否认的是这两大思想对于启发民智、掀起思想解放潮流、促进中华民族的觉醒和国民素质的提高发挥了巨大的作用。
摘要：生态文明的提出是对可持续发展理论认识深化的必然结果。当前以此为基点促进我国航运事业大发展必须关注海洋运输对海洋环境的负面影响；提出以生态文明建设为目标强化海洋环境保护的对策；坚持海洋运输低碳、环保的道德实践活动，保护海洋环境，维护海洋生态系统的平衡。%Ecological civilization is put forward as an inevitable result of the deepened understanding of the sustainable development theory. Nowadays, in order to promote the greater development of the shipping career of China, we should not only pay attention to the negative impact on marine environment caused by marine transportation, but also come up with more marine environmental protection measures which regard ecological civilization construction as the target. We should adhere to low carbon and environmental moral practice activities on marine transportation which can protect marine environment and maintain the balance of marine ecosystem.
摘要：The Confucianism proposed the philosophical view on ecological ethics, "the unity of human and nature" and "the world as a whole" while putting forward "human as the heart of the world", which shows that the Confu- cianism emphasized the undivided of human and nature on one side and the positivity and activity of human on the other side. , reflecting the Confucianism ecological ethical view as "the classification of love" and "Human with Pri- ority". The Confucianism ecological ethics could breakthrough and go beyond the difference between the western an- thropocentrism and nonanthropocentrism and provide valuable traditional thoughts to solve the modern ecological cri- sis, promoting environmental protection and the economic and social sustainability.%儒家提出“天人合一、万物一体”人类与自然万物和谐统一、互为依存的生态环境哲学理念，提出“人者，天地之心”，既强调人与自然不可分割又突显人的主体性、能动性，突显儒家爱有差等、以人为贵的生态伦理观。儒家的生态伦理哲学可突破并超越西方人类中心主义与非人类中心主义之不同认识，为解决现代社会生态危机，促进环境保护、经济与社会可持续发展，提供可贵的传统思想资源。
摘要：钱穆对于中国文化有“天下太平与世界大同的社会理想”、“天人合一、文化与自然合一的最高信仰”、“宗教、政治、伦理、艺术、人生一体化的人生观念”的概括，而施韦泽对中国文化的理解，和钱穆的见解相当一致；这种文化现象启示我们去反身重新认识自身文化传统的优秀价值，以确立对待自身和外国文化的合理立场。%Qian Mu holds the view on Chinese culture as, in short, "the social ideals about the world peace and the Great Unity", "the supreme faith in unification of nature, human and culture", and "the politics, ethics, art, and life". His view highly coincides with Albert Schweitzer' s thoughts cultural phenomenon herein inspires us to reflect upon the value of our traditional culture so ble position in treating Chinese and foreign cultures. integral view of religion, on Chinese culture. The as to establish a reasonable position in treating Chinese and foreign cultures.
摘要：Modem consumption culture places consumption at the heart of the human life. Not yet consumption re- flects any other meaning and value, and is being one kind of cultural value all by itself. The characteristics of con- sumption culture determine the premise, which is the existence and expansion for the expanding development and uti- lization of the natural resources. That utilization produces numerous hard litters. The industry established by the con- sumption culture also damages the environment. Therefore, the expansion of the consumption culture has always been with the destruction of environment. Though we have been striving for solving the problem, it worsens increasingly For solve the environmental problem, re-establishing the relationship between human and nature, re-forming the mod- em consumption culture and re-constructing the relation between cuhure and nature must be put on the agenda%现代消费文化将消费置于人类活动的中心，使得消费不再反映其他的意义和价值，其本身即成为一种文化价值。消费文化的特征决定了其存在和扩张的前提是对自然资源的不断扩大的开发利用，并由此产生大量无法分解的废弃物。按照消费文化建立的产业本身亦在损害自然环境。因此，消费文化的扩展，始终伴随着的是环境破坏。虽然我们已经进行了大量努力，但环境问题却El益严重。要解决环境问题，必须重新确立人与自然的关系，改造现有的消费文化，重建文化与自然的联系。
摘要：Under the background of the rapid development line as the object of study, the paper analyzes the impacts terms of transportation mode, economy, benefit, layout etc of Chinese high-speed railway, with the cities along the of high-speed railway on the cities along the railway in The construction of high-speed railway strengthens competitiveness and the assembling effect of the cities along the railway, while the impacts have characteristics of du- ality and hierarchy%在中国高速铁路建设迅猛发展的背景下，以高速铁路沿线城市为研究对象，对高速铁路的影响进行归纳分析，指出高速铁路对沿线城市的交通、经济、效益、形态多方面产生影响，高速铁路的影响力具有两面性及层次性特点。
摘要：生态文明作为人类文明的最高形态和文明发展理念、道路和模式的集聚，应包括自然生态文明、社会生态文明和人文生态文明三重形态，内含自然、社会和精神三重价值的和谐。中国特色的生态文明建设既是中国特色社会主义道路的应然选择，也是中国特色社会主义道路的实然选择，是中国特色社会主义题中应有之义。%As an integration of the ideas, methods and models of highest civilization should be comprised of ecologically civilized nature, society and these three. Ecological civilization with Chinese characteristics is the "ought has been made for China' s socialism with Chinese characteristics. human civilization pattern, ecological spirit, which directs to the harmony of choice and actually "is" the choice
摘要：中国传统哲学的核心问题是以天人关系为基础的人生问题，具体说是在“天人合一”立场上人的价值选择问题。以“法天象地”为自我安放起点，先民找到了“天人相通”的可能性路径，这就是“天道”的“生生之德”及以此为基础人的道德价值取向。“天人合一”因此获得了仁爱道德的伦理意义。这种“天人合一”的哲学特质及其蕴含的“主客统一”的思维方式，使人与自然在文化源头上获得了内在的和谐关系。这种智慧虽产生于农业文明，却能为现代社会的环境伦理提供合理视域。%The core issue of Chinese traditional philosophy is the problem of life, which is based on the relations between nature and human. Specifically, it's people's value choice based on the concept of the harmony between nature and human. Taking learning from nature as the starting point, the ancestors found the possible connection between nature and human, that is, "the virtue of life's consistency" as "the way of Heaven" and the moral value choice of human based on the former. Then the concept of the harmony between nature and human gains ethical implication. Thanks for the special nature of Chinese traditional philosophy, which is known as the harmony between nature and human, and the unique mode of philosophical thinking, which presents as the unity of subject and object, we can get inherent harmonious relationship between nature and human from the origin of culture. Though based on agricultural civilization, this kind of wisdom provides us the reasonable way to resolve the environmental ethics in modern society.
摘要：Climate is a process of weather changing caused by the interaction of the universe, planets, solar radiation, atmospheric circulation, ground properties, and life activities of species. The climate changing has its own rhythm of time and space ; conversely, when the climate is forced to lose its temporal and spatial rhythm, it gets into the state of disorder. Since the modern era, the weak impacts on the nature caused by human society during their excessive behaviors of conquering and transforming the nature have accumulated by accretion. Once it has surpassed its critical state, it will turn into a strong wild force, which will cause a sudden change of the climate and lead to the violent state of climate disorder. The disorder of climate will inevitably lead to the disorder of calamities and pestilences. Actually, the latter has become a global problem against the survival and development of human society. To tackle this global problem and rebuild the Earth Habitat and the Habitat for Humanity, we should take the restoration of the disordered climate as the fundamental premise. To restore the disordered climate, we must resort to the climate ethics for global ethics framework, cognitive theory, behavioral norms and social method.%气候乃宇宙星球、太阳辐射、大气环流、地面性质、物种生命活动等相互作用所形成的运动变化的天气过程。气候运动变化具有其自身时空韵律；反之，当气候被迫丧失其时空韵律，则表现为失律态。自近代以来，人类按照自己的意愿征服、改造自然的无度行为对自然界产生的微弱影响，以层累的方式积聚起来超过自身临界状态时，就变成一种强劲的野性力量，推动气候发生突变，形成失律的暴烈状态。气候失律必然导致灾疫失律，灾疫失律构成当代人类生存发展的世界性难题。要根治这一世界性难题，重建地球生境和人类生境，其根本前提是恢复失律的气候。恢复失律的气候，需要气候伦理研究为其提供全球性的伦理框架、认知原理、行为准则和社会方法。
摘要：能源问题关系到人-自然-社会系统的可持续发展和人类文明的延续。能源问题反映了人与自然伦理关系的紧张，实质是人与人、人与自身的关系危机。人与人、人与自身关系的紧张、“义”的沦丧、以经济理性僭越价值理性，是能源困境的根源。从“控制自然”到“遵循自然”的伦理觉悟，科学发展观指导下的生态文明实践，为人类超越能源困境提供了可能。建构经济-环境-伦理生态，达致义利相融、德得相通，强化企业、政府等组织的伦理责任，呼唤“类本质”的觉醒是人类超越能源困境的可能路径。%Energy issue is related to the sustainable development of human-nature-society system and the continuation of human civilization. Energy issues reflect the ethical tension between human and nature, the essence of which is the crisis between people and people, people and themselves. Energy predicament is attributed to the tense relationship between people and people, people and themselves, the loss of " righteousness", and the arrogation of value rationality to economic rationality. The ethical consciousness from "control nature" to "follow nature", ecological civilization practice under the guidance of scientific development concept provide the possibility to overcome energy predicament. The construction of economy-environment-ethics ecology to achieve the harmony between benefit and obligation, the emphasis on the ethical responsibility of the organization such as enterprises and the government, the awakening of" class consciousness" are the possible ways to surmount energy predicament.
摘要：本文以“中国21世纪示范镇”昆山市淀山湖镇为案例，揭示了中国乡镇以绿色发展理念推进生态文明的实践路径，指出以生态理性引领经济理性是中国乡镇生态文明实践的新理念，将科技强镇、文化亮镇、生态立镇作为一个有机整体推进生态文明是中国乡镇生态文明的新路径，站在全球前沿高起点地推进生态文明是中国乡镇生态文明的新境界。%By a case study on Dian Shanhu town' s green development idea, this paper explores the practical way for Chinese towns to promote ecological civilization. It concludes that ecological rationality should have the priority over economic rationality and to integrate ecological construction with science-technology development and culture advancement is a feasible practical way for Chinese towns to promote ecological civilization.
摘要：生态文明与工业文明作为两种不同的文明形态，在发展观、自然观、价值观、技术观和消费观方面具有本质的区别。工业文明的经济发展观单纯追求经济的增长，生态文明的科学发展观坚持经济与社会、人与自然全面、协调、可持续发展；工业文明的机械论自然观割裂了人与自然之间的内在联系，把人与自然的关系对立起来，而生态文明的有机论自然观把包括人类在内的整个自然界视为不可分割的有机整体，主张人应当尊重自然，与自然和谐共处；工业文明否认自然界具有“内在价值”，生态文明认为自然万物都是以自身为目的，因而都具有内在价值和天赋的生存权利；工业文明把技术视为人类用来征服、操纵和统治自然的工具，生态文明则强调技术的研发和应用在促进经济增长的同时，应维护生态系统的平衡稳定，使技术活动生态化；工业文明奉行消费主义消费观，把消费看作是刺激经济快速增长的重要手段和实现人生价值的标志，而生态文明强调消费不仅要考虑自然资源、能源的可承受能力，还要与国情国力相适应，倡导绿色消费和注重大自然精神价值的消费。但生态文明并不是对工业文明的完全否定，而是在批判地继承工业文明基础上发展起来的一种新的文明形态。%Ecological civilization and industrial civilization differ from each other in fundamental ways: each being driven forward by different forces, each keeping different views of nature, cherishing different values, wielding the force of modem technologies with different orientations, and meanwhile shaping different cultures of consumption.Industrial civilization only pursues economic growth, while ecological civilization bases the sustainable development of economy and society on the harmony; industrial civilization ignors the inner connections between human and nature, setting human against nature. Ecological civilization recognizes the connections between nature and human beings, and integrates them philosophically into a whole. In order to create the harmony and coordination between them, human beings should respect nature; industrial civilization repudiates the intrinsic value of nature, ecological civilization recognizes the intrinsic value of all self-interested elements composing the nature with rights of survival and prosperity; industrial civilization puts technologies into practice as weapons for the conquest and control of nature. Ecological civilization stresses technologies not only for economic growth, but also for environmental equilibriums and steadiness. Consumerism prevails in industrial civilization, and consumption becomes the core of economic stimulation and the token of personal achievement, while ecological civilization nourishes a much more rational culture of consumption. That is affordable to nature and the economy, and environment-friendly production. It also cherishes the spiritual value of nature. A1 implement the green principle of though ecological civilization and industrial civilization differ enormously from each other in many ways, it does not mean ecological civilization should negate the industrial civilization completely. The former is the critical inheritance and development of the latter.
摘要：社会主义新农村建设不仅在经济建设方面要落到实处，更要体现在农村社会的全面进步尤其是农村居民的日常生活质量方面，而大众体育建设在当代已经成为一种可量化的民生工程，用于支持农村大众体育建设的健身设施的管理也就成为这项民生工程最基本的保障。本文选定苏州、泰州、徐州作为基本样本进行深入调研，旨在通过对省内苏南、苏中、苏北农村居民健身设施建设的现状以及存在问题的分析，探讨其长效管理机制的可行性。%The popularization of mass sports has become a quantifiable livelihood project. The management of fitness facilities which support the popularization of rural mass sports has become the basic guarantee of the project. The fit- ness facilities in the countryside of Suzhou, Taizhou, and Xuzhou etc. are introduced as the basic samples to conduct in-depth research. The current situation and problems of fitness facilities construction in the southern, central and northern parts of Jiangsu are analyzed, and the feasibility of long-term rural fitness facilities management mechanism is discussed.
摘要：The power of contemporary Chinese eco-political development is a consolidation made up with elements or resources of different levels, different dimensions and different natures. Seen from different dimensions such as contradictions, structures, subjects, behaviors in the operational process of coo-political system, the power resources of eco-political development in contemporary China are mainly as follows: the contradiction between natural ecology and politics is basic contradiction power, the developing trend of eco-economy is basic material power, the political value target of the socialist ecological civilization is inner spiritual power, the ecological political behavior of major citizens is fundamental subject power, the eco-political governance of the CPC and the Chinese government is key subject power, the reform and innovation of eco-political system is main direct power, the positive ecological pressure of international society is important external power.%当代中国生态政治发展的动力是由不同层次、不同维度和不同性质的要素或资源所构成的复合体。从生态政治系统运行中的矛盾、结构、主体、行为等不同向度上来看，当代中国生态政治发展的动力资源主要呈现为：自然生态与政治之间的矛盾是基本矛盾动力，生态经济的发展趋势是基础物质动力，社会主义生态文明的政治价值目标是内在精神动力，广大公民的生态政治行为是根本主体动力，中国共产党和中国政府的生态政治治理是关键主体动力，生态政治制度的改革创新是主要直接动力，国际社会的积极生态压力是重要外部动力。
摘要：生态公民是生态主义之环境哲学的践行者。生态公民是着眼于创建更加公正合理的生态社会制度的主流人群，是维护人与自然和谐相处的可持续经济发展模式的有序力量。从环境伦理观的意义上分析，生态公民主张作为道德共识产物的环境人权。环境人权是以集体权利为主体的第三代人权的体现。生态公民的价值立场，是建基于对生态与公民这两个概念的准确理解。从生态的层面而言，生态公民所秉持的价值立场是基于人与自然的和谐关系及对自然的冷静观察而成就的，它是立足于生态安全之上的生态美好。从公民的层面而言，生态公民的价值立场继承了公民意识的优良传统，也体现为对生态公民资格理念的深入挖掘。在生态与公民融合的层面上，生态公民的价值立场既是现代社会公民意识与自然意识的契合，又是以主客交融的方式达到人与天地万物的和谐并存。在民族国家的界域内，在立足于本国环境现状的基础上，生态公民是本国生态安全的重要行动者；面对一个生态世界格局的生态公民其外在表现为具有生态创意、生态乐趣与生态活力的积极影响社会的人群。在全球化的趋势下，生态公民是地球环境治理的主体，是追求生态世界一致性的公民。%Ecological citizens are the practitioners of ecologism of environmental philosophy. They are the mainstream population focusing creating a more just and equitable eco-social system. They are also the well-organized forces to maintain sustainable model of economic development that is in harmony with nature. From the perspective of environmental ethics, ecological citizenship advocates environmental human rights which are the product of moral consensus. The concept of environmental human rights is the core concept of the third generation of human rights with collective rights being its main body. The value position of eco-citizens is based on an accurate understanding of ecology and citizeship ecologic. From the ecological point of view, the position of the value of eco-citizens is built on a harmonious relationship between man and nature and the calm observation of the natural. It is a perfect ecological state based on the ecological safety. From the same point of view, the value of the ecological citizen position has inherited the fine tradition of civic consciousness, and also promots the deeper understanding of ecological citizen- ship. In the level of integration of the ecological and citizen,the value position of eco-citizens fits both the civic con- sciousness of modern society and the nature consciousness, and is to achieve a harmonious coexistence with all crea- tures in a way of subjective and objective blend. Ecological citizens are the key actors of the national ecological secur- ity based on the national state of the environment within the boundaries of the nation-state and they are eco-creative, eco-fun and have positive impact of the ecological vitality. In the trend of globalization, ecological citizens are the main body of the earth environmental governance and the loyal pursuers the consistency of a ecological world.
摘要：从主体需求出发的风景资源地景观设计十分容易造成主体需求脱离客体条件的臆造现象，只有转变观念，以客体自身条件出发，制定契合客体的需求，才能真正实现风景资源的保护目标。本文借用经济学货币政策中的相机抉择理念，据其依客观情况、客观条件有机选择适当方式的理念核心，为风景资源地景观设计找寻以客为主的理念之门。即以风景资源地立地条件为本，宏观考量，细化指标，注重关联，相机抉择设计强度与方向，减少对自然的干扰，使设计隐匿于自然之中。%The landscape design starting from the needs of subjects tends to fabricate subjectively without taking the conditions of objects into account. Only by considering the conditions of objects, can the aim of landscape resources protection be achieved. By employing the Appropriate Choice theory in the filed of monetary policy of economics, the paper discusses the application of the core concept of the theory to landscape design, which is making appropriate choices based on the objective conditions. It holds that the landscape design should be done according to the local landscape resources, together with the consideration of macro-planning and detailed index so as to lessen the impacts on the nature and make design hidden in the natural environment.
