粤东梅县雁洋镇和松口镇的田野考察资料显示，李二何侄儿李直简修建的世德堂，虽具有传统客家围龙屋的建筑形式，但其建造的目地却是要用作崇祯太子“反清复明”的行宫。阴那山灵光寺独特的藻井设计及元魁塔留存的诗文碑刻，也间接证明崇祯太子极有可能隐居灵光寺以图东山再起。灵光寺附近的历代住持灵骨塔，以其独具一格的南瓜外形和明确的碑文内容，肯定了阴那山灵光寺的奁山和尚暨一清光禅师就是明朝崇祯太子朱慈娘的说法。民间口述材料和文献考究的互相佐证，不仅可以破解历史谜团，而且有助于地方政府以此为内涵式发展的契机，推进客家特色旅游文化的建设，以增加世界客都的历史底蕴和文化魅力。%According to the investigation of field work in Songkou and Yanyang town of Meixian county, Shidetang built by Li Zhijian who was Lierhe' s nephew, was virtually used as the base for Chongzhen prince fighting against Qing dynasty and recovering Ming dynasty, though it had the building types of traditional Hakka Weilongwu. The unique caisson of Lingguang temple at Yingna mountain and the poems or inscriptions on a tablet in Yuankui tower, proved indirectly that Chongzhen prince lived in seclusion with the potention to come back. The columbarium of ab bots in Lingguang temple, affirmed Huoshan monk was Chongzhen prince who is named Zhu Cilang and Yiqing guang Chan master, because it had the configuration of pumpkin and the distinct epitaph. The mutual evidence of folk dictated material and literature investigation, can not only break the mystery of the end of historical personage, but also contribute to local government' s impetus to the building of Hakka travel culture, so as to increase the his- torical details and cultural glamour of world Hakka capital.
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