The feature of mythical worldview concludes the confusion between nature and culture, and the absence of fallibility. Given a pragmatic turn, Habermas situates the relationship between language and world. But with the view of C. Lafont and K. Donnellan, this turn is not complete, because it is not possible to allow for the cognitive meaningful disagreement. Thus they defend an internal-realist metaphysical strategy. With the perspective of Habermas' view, it becomes clear that Confucianism faces the same dilemma in the process from disenchantment to enchantment.%神话世界观的特征在于混淆自然和文化的关系以及缺乏可错性. 哈贝马斯通过语用学的转向重新处理语言和世界之间的关系. 但在娜丰等人看来,哈贝马斯这一转向并不彻底,依然不能妥善安置认知上的有意义分歧. 因此,他们给出了一种后形而上学的内在实在论策略. 中国传统儒家思想遭遇多元化的现代性时,同样面临从"祛魅"到"出体"的过程. 在哈贝马斯路标的指引之下,这一点变得尤为清楚.
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