中国传统农业社会的“休闲”现象，儒家倡导劳动、工作、学习之后的“休闲”，道家奉行的“养神之道”，禅宗“直指人心，见性成佛”的休闲方法，都不约而同地以“静”为美，努力在静态之下追求体力与精力的“休闲”。儒、道、禅对“休闲”第一境界的探讨与追求，尽管形式有所不同，但异曲同工，殊途同归，都是将人生理想展现为社会生活实践的哲学。这些理论主张形成了有别于西方的中国文化传统，对于构建和谐社会、实现社会的可持续发展都有重要的启示意义。%In regard to the phenomena of leisure in Chinese traditional agricultural society ,the Confu-cian School advocated for “enjoying leisure” after laboring ,working and learning ;the Taoist School pur-sued the“attainment of mental tranquility”;and the Zen School esteemed the leisure ways of “cultivating the human heart and becoming a Buddha after seeing one’s nature” .The three schools all considered “tran-quility”as beauty and pursued physical and energetic leisure in a static state .Although there exist differenc-es in the exploration and pursuit of the uppermost state of “leisure”in forms for the three schools ,their es-sence was similar ,i .e .they all presented their life ideal as the philosophy of the social and life practice .All these theoretical claims ,which have helped to shape China’s traditional culture ,different from western cul-ture ,have significant meaning for the building of a harmonious society and the realization of sustainable de-velopment of society .
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