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The relationship of coping with chronic stress and faith development in women: Mothers of multihandicapped children.

机译:妇女应对慢性压力和信仰发展的关系:多残障儿童的母亲。

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摘要

There is ample research literature regarding the process of coping in human life. There is less written on the process of coping specific to women, still less in the literature regarding the impact of a woman's faith in her coping process, and even less research with mothers of multiply handicapped children and the place that faith and meaning can hold in the coping process of these women.;This study investigated the hypothesis that when living with a situation of chronic stress a woman's coping process is integral to a search for meaning which is fundamentally grounded in her faith development, and the development of a woman's faith has a positive impact on her well-being and coping process. Twenty-one mothers of severely handicapped children were interviewed for this qualitative research by means of the Fowler Faith Development Interview.;Coping was defined as a successful adaptation to unavoidable stress. And faith, rather than perceived as religion, neurotic defense or illusion, was understood as an adaptive will toward meaning. Thus, the perspectives in this study were different from traditional investigations in a move away from pathology oriented models.;By analyzing the women's responses to the coping and faith questions, it was possible to determine conceptual themes unique and essential to their coping process. Four progressions, or 'phases' of coping with chronic stress, emerged from the interview data: (a) Initial Crisis Phase--where there was a lack of felt meaning; (b) Initial Coping Phase--where meaning and faith were sought; (c) Ongoing Coping Phase--where meaning and faith were recognized; (d) Altruistic Coping Phase--where meaning and faith were realized.;Five core dimensions, or 'cognitive aspects of coping, meaning and faith', were in integral part of the coping phases. These aspects were (1) the will to meaning, (2) relationships, (3) inner locus of control, (4) tolerance of ambiguity and dissonance, and (5) empathy. These coping aspects were proposed as links in the relationship of coping and faith development.;Parallel lines of thought from psychology and faith development/psychospirituality were brought together in this study. Several implications of the findings were discussed and directions for future research were suggested.
机译:关于人类应对过程的研究文献很多。有关妇女特有的应对过程的文章较少,有关妇女信仰对其应对过程的影响的文献也较少,对有多重残疾儿童的母亲以及信仰和意义可以保留的地方的研究也更少。该研究调查了以下假设:在长期压力的情况下,女性的应对过程是寻求意义的基础,而这一意义的根本基础是其信仰的发展,而女性信仰的发展具有对她的幸福感和应对过程产生积极影响。通过Fowler信仰发展访谈对21名重度残疾儿童的母亲进行了定性研究。应对被定义为成功地适应了不可避免的压力。信仰,而不是被视为宗教,神经防御或幻觉,被理解为对意义的适应性意志。因此,本研究的观点与传统研究的不同之处在于,它偏离了病理学模型。通过分析妇女对应对和信仰问题的反应,有可能确定其应对过程必不可少的概念性主题。访谈数据显示出应对慢性压力的四个过程或“阶段”:(a)初始危机阶段-缺乏感觉的意义; (b)最初的应对阶段-在其中寻求意义和信念; (c)持续的应对阶段-在其中认识到意义和信念; (d)利他的应对阶段-在其中实现了意义和信念;五个核心维度或``应对,意义和信念的认知方面''是应对阶段必不可少的部分。这些方面是(1)意向的意愿,(2)关系,(3)内部控制源,(4)歧义和不和谐的容忍度,(5)同理心。这些应对方面被建议作为应对与信念发展之间的联系。心理学与信念发展/心理精神性的平行思想在本研究中被整合在一起。讨论了研究结果的一些含义,并提出了未来研究的方向。

著录项

  • 作者

    Leary, Janice Patricia.;

  • 作者单位

    Boston College.;

  • 授予单位 Boston College.;
  • 学科 Education Educational Psychology.;Theology.;Womens Studies.
  • 学位 Ph.D.
  • 年度 1988
  • 页码 182 p.
  • 总页数 182
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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