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Brigham Young's rhetoric: A critical and cultural analysis of key sermons in five rhetorical events.

机译:杨百翰(Brigham Young)的修辞学:对五个修辞事件中主要讲道的批判和文化分析。

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摘要

This dissertation analyzes Brigham Young's sermons using a variety of critical methodologies to determine how he dealt rhetorically with five major challenging events and issues as well as Mormon culture as it intersected these events. First, the Burned-over District in New York, Young's early rhetorical setting, is examined for influences upon Young and his rhetoric.;Next, Young's sermons about Native Americans are quantitatively examined using compliance gaining analysis, revealing that although Mormon policies were more humane than those of other cultural groups, his changing strategies failed as he attempted to "civilize" Native Americans.;Third, the dissertation considers Young's sermons about the Utah War, using narrative analysis to show how each combatant culture perceived reality in this clash. It considers how Mormons and non-Mormons perceived each other's culture and how Young dealt with outside culture invading his cultural space. Young's Utah War rhetoric was successful.;Fourth, Young's United Order rhetoric is analyzed using neoclassical criteria, revealing how Young envisioned the ideal social order. He required unity, harmony and community values in his culture's organization. He failed in his attempts to implement the United Order although Mormons did institute a workable cooperative system.;The first event considered concerns his sermons that enabled him to lead the Church of Jesus Christ of Latter-day Saints (Mormon) following the murder of its first prophet, Joseph Smith. Value analysis reveals the Mormon value system and shows how Young enunciated values congruent to Mormon culture. Authority is found to be Mormonism's foremost value.;Finally, ideological criticism is the basis for examining Young's rhetoric regarding women's fashions. Young's rhetoric illuminated early Mormon gender roles, but he failed in his attempts to induce Mormon women to shun the nation's popular fashions.;Though not always a successful rhetorician, through the strength of his authority and leadership, Young ensured the preservation of a unique culture that flourishes today.
机译:本文运用多种批判性方法,对杨百翰的布道进行了分析,以确定他如何用言辞来应对五个重大挑战性事件和问题以及与这些事件相交的摩门教文化。首先,研究扬的早期修辞背景的纽约烧毁区对扬及其言辞的影响;其次,利用达标分析对扬的关于美国原住民的布道进行了定量研究,这表明尽管摩门教徒的政策更加人道与其他文化团体相比,他的策略改变失败了,因为他试图“文明化”美国原住民。第三,论文利用叙事分析显示了每种战斗人员文化在这场冲突中如何看待现实,从而考虑了扬的关于犹他战争的讲道。它考虑了摩门教徒和非摩门教徒如何看待彼此的文化,以及扬格如何处理入侵其文化空间的外部文化。扬的犹他战争言论获得成功。第四,利用新古典主义标准对扬的联合秩序言论进行了分析,揭示了扬如何设想理想的社会秩序。在他的文化组织中,他要求团结,和谐和社区价值观。尽管摩门教徒确实建立了可行的合作体系,但他未能实现联合秩序。;第一个事件涉及他的讲道,使他得以在谋杀其后的耶稣基督后期圣徒教会(摩门教)中领导第一先知约瑟·斯密。价值分析揭示了摩门教徒的价值体系,并展示了年轻时所表达的价值观如何与摩门教徒的文化相一致。权威是摩门教的最重要价值。最后,意识形态批评是检验扬关于女性时尚的言论的基础。 Young的言辞阐明了摩门教徒早期的性别角色,但他未能成功地诱使摩门教徒的妇女回避美国的流行时尚。尽管并非总是成功的修辞者,但通过Young的权威和领导才能,Young确保了独特文化的保存。今天兴旺发达。

著录项

  • 作者

    Jones, Shirley Greenwood.;

  • 作者单位

    The University of Utah.;

  • 授予单位 The University of Utah.;
  • 学科 Speech Communication.;History United States.;Religion History of.;Biography.
  • 学位 Ph.D.
  • 年度 1992
  • 页码 448 p.
  • 总页数 448
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

  • 入库时间 2022-08-17 11:50:15

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