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Practical wisdom: Educational philosophy as liberal teacher education.

机译:实践智慧:作为自由师范教育的教育哲学。

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摘要

The undervaluing of the humanistic study of education, in liberal arts colleges and teacher-training institutions alike, is a symptom of the superstition described by Dewey that whatever is liberal must be useless, and whatever useful, illiberal. Educational studies is thought too utilitarian to constitute a true liberal art, and educational foundations are marginalized in schools of education as if their liberality were a sign of their uselessness.;I propose understanding philosophy as a love of open questions, and education as an ongoing conversation at the intersection of three interrelated, humanistic questions (what is the human condition? what constitutes human flourishing? and, what facilitates human development?), I argue that educational philosophy constitutes a devotion to recovering these basic educational questions, which become foreclosed by historical horizons, institutional imperatives, and educational cant. Educational philosophers express this love in a pedagogy of liberal learning, inviting others to learn to love the educational questions themselves.;Why extend this invitation to teachers? Against the objection that liberal learning is inherently impractical, and thereby antithetical to preparation for a practice, I argue that liberal teacher education proves useful precisely by refusing to let the voice of practicality dominate the educational conversation. To the charge that liberal self-cultivation is inimical to the spirit of a service profession, I respond that good teaching requires an evolving self and is sabotaged by the ascetic ideal.;Furthermore, liberal teacher education promotes critical reflection. Educational philosophy--guiding educators through hermeneutic encounters with historically-recessed, humanistic texts that illuminate educational questions we have forgotten how to ask--goes beyond the "reflective practitioner" model to foster practical wisdom, which requires self-knowledge, ethical reflection, and untimeliness. In urging educators to transform themselves from appliers of an unexamined vision of human flourishing to engaged inquirers into the Good, educational philosophy cultivates not only criticality but natality, helping teachers reconceive of their practice as a personal quest.;Contrary to "superstition," education, that most practical of arts, is central to liberal-humanistic inquiry, and by inviting teachers to join this ongoing conversation over the ends and means of human development, liberal teacher education testifies to the utility of culture.
机译:在文理学院和师资培训机构中,对人文主义教育研究的低估是杜威所描述的迷信的征兆,杜威认为,任何自由主义都必须是无用的,而任何有用的都是非法的。人们认为教育研究太功利了,无法构成一门真正的文科艺术,教育基础在教育学校中被边缘化了,好像它们的自由性是其无用的标志。;我建议将哲学理解为对开放性问题的热爱,而教育则是对正在进行的研究的热爱。在三个相互关联的人文问题(人的状况是什么?什么构成人的繁荣?以及什么促进人的发展?)的交汇处进行对话,我认为教育哲学构成了对恢复这些基本教育问题的热爱,而这些问题却被人们所取消。历史视野,制度要求和教育手段。教育哲学家在通识教育的教学法中表达了这种爱,并邀请其他人学习热爱自己的教育问题。反对自由主义学习本质上是不切实际的,因此与为实践做准备相矛盾。我认为,通过拒绝让实用性的声音主导教育对话,自由主义老师的教育被证明是有用的。我认为自由主义的自我修养不利于服务行业的精神,我回应说,良好的教学需要不断发展的自我,并被苦行者的理想所破坏。此外,自由主义的教师教育促进了批判性的反思。教育哲学超越了“反思型从业者”模型来培养实践智慧,这种教育哲学是通过教育者与历史隐蔽的,人文主义的文本进行解释性的相遇,以指导我们的教育者实践智慧,而实践性智慧则需要自我认知,道德反思,和不合时宜。在敦促教育者从对人类蓬勃发展的未经审查的视线的应用者转变为积极的探究者成为良好的人时,教育理念不仅培养了批判性,而且还培养了天赋,从而帮助教师重新将其实践视为个人的追求。与“迷信”教育相反,最实用的艺术是自由人文主义探究的中心,通过邀请教师加入人类发展的目的和手段进行的这种持续对话,自由主义师范教育证明了文化的效用。

著录项

  • 作者

    Higgins, Christopher Roy.;

  • 作者单位

    Columbia University.;

  • 授予单位 Columbia University.;
  • 学科 Educational philosophy.;Teacher education.;Philosophy.
  • 学位 Ph.D.
  • 年度 1998
  • 页码 236 p.
  • 总页数 236
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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