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Ungovernable selves: The psychoanalytic in legal culture.

机译:无法控制的自我:法律文化中的精神分析。

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This dissertation considers encounters between psychoanalytic insights and practices and legal culture. Through readings of these encounters, I ask what psychoanalysis and law have to say to one another, what tensions exist between the conceptions of the subject that define each discipline, and what sort of culture each requires and sustains. I suggest in response to these questions that despite the apparent incommensurability between these two discursive practices—the manner in which they construct their respective projects, the subjects these practices address, and the formal mechanisms that govern their application—psychoanalysis and law actually converge in significant ways. In particular, psychoanalysis as a system of knowledge-production inhabits legal culture in a manner that often seems to threaten that culture's stability, but also in ways that reaffirm its apparent inviolability. Yet the influence runs in both directions: proponents and detractors of psychoanalysis alike frequently characterize psychoanalytic practice in reference to processes associated with legal institutions and legal reasoning.; In part, then, this dissertation explores specific areas in which legal culture has absorbed psychoanalytic “reasoning,” even as it continues to battle against the putative challenge to its own premises that this reasoning represents. It also considers instances in which psychoanalytic culture confronts the pervasive legal constructs that organize democratic institutions. My discussion is informed by theoretical work from a variety of disciplinary contexts and takes up an equally varied assortment of texts, including a Freud lecture on criminal interrogation techniques, judicial opinions on cases involving homosexuality, sadomasochism, and repressed memory claims, and the work of the South African Truth and Reconciliation Commission. At stake in all of these encounters between law and the psychoanalytic, broadly conceived, are conceptions of democracy and its ideal citizens. I have organized the first section of this dissertation, consisting of two chapters, around the question of “influence” between and within legal and psychoanalytic processes, and its perceived and actual dangers to democratic ideals. Part Two consists of three case studies exploring particular encounters between law and the psychoanalytic and the democratic principles these encounters illuminate and trouble.
机译:本文考虑了精神分析的见解与实践以及法律文化之间的相遇。通过阅读这些遭遇,我问到精神分析学和法学之间必须说些什么,定义每门学科的主题概念之间存在什么张力,以及每种要求和维持什么样的文化。我建议回答这些问题,尽管这两种话语实践之间显然存在不可通约性(它们构建各自项目的方式,这些实践所针对的主题以及管理其应用的正式机制),但精神分析和法律实际上在很大程度上融合在一起。方法。尤其是,心理分析作为一种知识生产系统,以一种似乎经常威胁到该文化稳定的方式,但也以一种重申其明显不可侵犯的方式在法律文化中栖息。然而,影响是双向的:精神分析的支持者和批评者都经常参照与法律制度和法律推理相关的过程来表征精神分析实践。然后,本文将部分探讨法律文化吸收了精神分析“推理”的特定领域,即使它继续与这种推理所代表的前提相抗衡。它还考虑了心理分析文化面对组织民主制度的普遍法律结构的情况。我的讨论以各种学科背景下的理论工作为基础,并涵盖了各种文本,包括弗洛伊德关于刑事讯问技术的演讲,关于同性恋,施虐受虐和压抑性记忆主张的司法观点以及南非真相与和解委员会。在法律与精神分析之间的所有这些冲突中,涉及到民主及其理想公民的概念都受到了广泛的构想。我组织了本论文的第一部分,由两章组成,围绕法律和心理分析过程之间和内部的“影响”问题及其对民主理想的感知和实际危害。第二部分包括三个案例研究,探讨法律与精神分析之间的特殊冲突以及这些冲突所阐明和困扰的民主原则。

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