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Temenos: The primordial vessel and the mysteries of '9/11'.

机译:Temenos:原始船只和“ 9/11”之谜。

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Temenos is the sacred container known by the alchemist as the retort or vas hermeticum, by the freemason as the cathedral or rotundus, by the analyst as the consulting room and the transferential relationship itself. Carl Jung viewed the individuation process as an alchemical endeavor in which the analysand, the analyst, and the vessel of their relationship are transformed in the furnace of analysis. In this light, the vessel is both the agent and the object of transmutation.; This dissertation employs a blend of artistic and hermeneutic methodologies. In the tradition of phenomenology, the researcher opens to a hermetic mode of consciousness as a vehicle for bearing witness to the world. She employs psychological, anthropological, philosophical, mythological, religious, literary, architectural, and cosmological theory to probe the question: What makes a container transformational, and how might we partake of its medicine? With the massive breakdown of containment in our world, a strong tincture of imagination must be brought to this psychological enterprise. The researcher dwells inside the inquiry until it yields an empirical response in image, poetry, reverie, memoir, and visual art.; In the individuation of a person, a culture, or a global community, a process of deconstruction, dissociation, and annihilation takes place. The old vessel gives way and familiar notions of containment must be abandoned. This dissertation seeks to encounter "9/11" as an exemplary retort, or vas mirabile. In the national and global psyche, our pathologies have arisen to inseminate the future. At the heart of this study is the contention that the macrocosm of our plight and our possibility is encoded in the microcosm of every gesture, artifact, and dream left in the wake of the World Trade Center explosion---and in the individual and collective psyche.
机译:Temenos是神圣的容器,被炼金术士称为“ as”或“ vas hermeticum”,由共济会会员称为“大教堂”或“圆形大厅”,被分析师称为会诊室,并具有转移关系本身。卡尔·荣格(Carl Jung)将个性化过程视为一种炼金术,在这种过程中,分析人员,分析人员及其关系的容器在分析炉中发生了变化。从这个角度来看,血管既是the剂又是the变的对象。本文采用艺术和诠释学方法的融合。在现象学的传统中,研究人员开辟了一种封闭的意识模式,作为向世界见证的工具。她运用心理学,人类学,哲学,神话,宗教,文学,建筑和宇宙学理论来探讨以下问题:什么使容器发生了变化,我们如何才能享用其药物?随着我们世界收容措施的大规模崩溃,必须给这种心理事业以强烈的想象力。研究人员一直在调查中进行研究,直到对图像,诗歌,遐想,回忆录和视觉艺术产生经验性的回应。在个人,文化或全球社区的个体化中,发生了解构,解离和an灭的过程。旧船让路,必须放弃熟悉的围堵概念。本论文力图遇到“ 9/11”,这是一个典型的反驳,或输精管奇迹。在国家和全球范围内,我们的病态已经孕育了未来。这项研究的核心是,我们的困境和可能性的宏观视角被编码为世贸中心爆炸后留下的每个手势,假象和梦想的微观视角-以及个人和集体精神。

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