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To Make Difference Re-viewing the Practice of Critical Pedagogy through the Lens of Cultural Myths about Teaching.

机译:从教学的文化神话视角重新审视批判教育学的实践。

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摘要

The purpose of this thesis is to generate new ways of understanding and imagining what it means to educate for and from a critical consciousness (Freire, 1974). My research is focused on my experience of trying to put critical pedagogy theory into practice in the context of teaching a grade 11/12 high school class. In contrast to oppressive pedagogies that functioned to "prepare students for dominant or subordinate positions in the existing society" (McLaren, 1994, p. 191), as a critical pedagogue, I was guided by the goal of liberating the students in my class by raising their consciousness. However, when I attempted to put critical pedagogy into practice, I soon found myself reproducing an oppressive, transmission-style pedagogy. If the goal of critical pedagogy was to emancipate students by providing them with a transformative educational experience, why did I continue to view myself and my students in ways that were oppressive and paternalistic?;Critiques of critical pedagogy (Ellsworth, 1989; Gore, 1993) offer important insight into this question. Yet, a limited amount of research had been performed into how dominant cultural myths about teaching (Britzman, 1986, 2003) inform teachers' desires and efforts to put critical pedagogy theory into practice. My thesis aims to shed light on the relationship between critical pedagogy and cultural myths about teaching by examining the discursive roots and mythologies reflected in my desire to "make a difference" in the lives of my students with critical pedagogy. In exposing how pedagogy, desire, and identity intersect in complex, creative, and contradictory ways, my research makes visible one of the most difficult lessons that teachers who wish to educate for and from a critical consciousness have to learn: "That the sincerity of their intentions does not guarantee the purity of their practice" (Brookfield, p. 1).
机译:本文的目的是产生一种新的理解和想象方法,以进行批判性意识的教育和理解(Freire,1974)。我的研究集中在我尝试在教学11/12年级的高中班级的背景下将批判教学法理论付诸实践的经验。与压迫性教学法“为学生在现存社会中的主导地位或从属地位作准备”(麦克拉伦,1994年,第191页)相反,我的指导思想是,通过以下方式解放班上的学生:提高他们的意识。但是,当我尝试将批判性教学法付诸实践时,我很快发现自己正在再现一种压迫性的,传播方式的教学法。如果批判教育学的目标是通过为学生提供变革性的教育经验来解放他们,为什么我会继续以压抑和家长式的方式看待自己和我的学生?;批判教育学批评(Ellsworth,1989; Gore,1993 )提供对该问题的重要见解。然而,关于占主导地位的关于教学的文化神话(Britzman,1986,2003)如何传达教师的渴望和将批判教学法理论付诸实践的努力,已经进行了有限的研究。本论文旨在探讨批判教育学与文化神话之间的关系,方法是考察我渴望“改变”我的批判教育学学生生活的愿望所反映的话语根源和神话。通过揭露教学法,欲望和身份如何以复杂,创造性和自相矛盾的方式相交,我的研究表明,希望从批判意识中进行教育的老师必须学习的最困难的课程之一:他们的意图并不能保证他们实践的纯正”(布鲁克菲尔德,第1页)。

著录项

  • 作者

    Wilson, John Tyler.;

  • 作者单位

    Queen's University (Canada).;

  • 授予单位 Queen's University (Canada).;
  • 学科 Education Sociology of.;Education Pedagogy.
  • 学位 M.Ed.
  • 年度 2011
  • 页码 166 p.
  • 总页数 166
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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